The Intuitions of the Mind Inductively InvestigatedRobert Carter & Bros., 1882 - 451 sider |
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Side x
... Certain Misapprehensions in regard to the Character of Intuitive Convictions ..... 46 49 SECT . IV . Certain Practical Characteristics ... CHAPTER II . METHOD OF EMPLOYING INTUITIVE PRINCIPLES . SECT . 1. The Spontaneous and Refiex Use ...
... Certain Misapprehensions in regard to the Character of Intuitive Convictions ..... 46 49 SECT . IV . Certain Practical Characteristics ... CHAPTER II . METHOD OF EMPLOYING INTUITIVE PRINCIPLES . SECT . 1. The Spontaneous and Refiex Use ...
Side 16
... certain metaphysicians describe as innate , as those of the ego and the non - ego , extension and potency , mind and matter , cause and effect , infinity and moral good . We reach the abstract idea of hardness by specially fixing the ...
... certain metaphysicians describe as innate , as those of the ego and the non - ego , extension and potency , mind and matter , cause and effect , infinity and moral good . We reach the abstract idea of hardness by specially fixing the ...
Side 20
... certain positions which I hope to establish as we proceed , and answer some preliminary objections which are likely to occur to the English reader . To illustrate my meaning I must refer to certain convictions which I suppose to be ...
... certain positions which I hope to establish as we proceed , and answer some preliminary objections which are likely to occur to the English reader . To illustrate my meaning I must refer to certain convictions which I suppose to be ...
Side 26
... certain objects that they are so and so ; of time , for example , that it can come to no end . In judgment we discover certain relations between two or more objects , as that a mode implies a substance . Our intuitive convictions are ...
... certain objects that they are so and so ; of time , for example , that it can come to no end . In judgment we discover certain relations between two or more objects , as that a mode implies a substance . Our intuitive convictions are ...
Side 35
... principles " ( Knowledge of God , Part VI . ) . exercises . In this respect they are analogous to universal BOOK II . ] 35 MARKS AND PECULIARITIES . Certain Misapprehensions in regard to the Character of Intuitive Convictions.
... principles " ( Knowledge of God , Part VI . ) . exercises . In this respect they are analogous to universal BOOK II . ] 35 MARKS AND PECULIARITIES . Certain Misapprehensions in regard to the Character of Intuitive Convictions.
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Vanlige uttrykk og setninger
abstract action admit affirm appear apprehension argument Aristotle axioms believe bodily body causation cause chemical affinity cognitions colour conceive concrete consciousness constitution contemplation declare derived Descartes discover distinction Divine doctrine effect elements error exercise existence experience external facts faculties faith feeling Fichte Gnosiology Hamilton Hegel human idea implies individual induction infinite infinity intellectual intelligence intuitive convictions intuitive knowledge involved J. S. Mill judgments Kant knowledge known law of identity laws of thought Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native nature necessary necessity never notion objects observation operation organism original pantheism particular perceive perception philosophy Plato present primitive principles priori proceed properties propositions qualities reality reason regard relation represented rience scepticism SECT self-evident sensation sense separate soul space speculation substance suppose things thought tion true truth universal καὶ
Populære avsnitt
Side 294 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 287 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Side 105 - When he first saw, he was so far from making any judgment about distances that he thought all objects whatever touched his eyes (as he expressed it) as what he felt did his skin; and thought no objects so agreeable as those which were smooth and regular, though he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of...
Side 173 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Side 147 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Side 148 - When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas.
Side 349 - For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not. in temples made with hands; neither is worshipped with men's hands, as though he needed...
Side 202 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Side 42 - ... that it is impossible for the same thing to be and not to be at the same time.
Side 185 - Nothing is there to come, and nothing past; But an eternal NOW does always last.