The Intuitions of the Mind Inductively InvestigatedRobert Carter & Bros., 1882 - 451 sider |
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Side 16
... OBJECTS . This proposition is laid down in opposition to a view which has been extensively and resolutely entertained of late years . Traces of it in a looser form may be detected at a much earlier date , but it may be regarded as ...
... OBJECTS . This proposition is laid down in opposition to a view which has been extensively and resolutely entertained of late years . Traces of it in a looser form may be detected at a much earlier date , but it may be regarded as ...
Side 25
... objects presented ; the mind looks upon them , and the conviction at once spring › up . Thus it is that it knows ... objects , seems to bring out the original quality of the native convictions of the mind . SECT . III . - INTUITIVE ...
... objects presented ; the mind looks upon them , and the conviction at once spring › up . Thus it is that it knows ... objects , seems to bring out the original quality of the native convictions of the mind . SECT . III . - INTUITIVE ...
Side 26
... object seen , or touch without an object felt . In our cognitions we know objects , or qualities of objects , we know self as thinking , or body as extended . In belief we entertain a trust regarding certain objects that they are so and ...
... object seen , or touch without an object felt . In our cognitions we know objects , or qualities of objects , we know self as thinking , or body as extended . In belief we entertain a trust regarding certain objects that they are so and ...
Side 28
... object . The particular conviction is formed by all in a concrete form when the appropriate objects present themselves ; but the abstract formula is fashioned by those addicted to reflection , and is not even understood except by those ...
... object . The particular conviction is formed by all in a concrete form when the appropriate objects present themselves ; but the abstract formula is fashioned by those addicted to reflection , and is not even understood except by those ...
Side 32
... object , must see it to be so and so , must see it to be so at once , without requiring any foreign evidence or mediate ... objects , and need no foreign facts , or considerations derived from any other quarter , to establish them . But ...
... object , must see it to be so and so , must see it to be so at once , without requiring any foreign evidence or mediate ... objects , and need no foreign facts , or considerations derived from any other quarter , to establish them . But ...
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Vanlige uttrykk og setninger
abstract action admit affirm appear apprehension argument Aristotle axioms believe bodily body causation cause chemical affinity cognitions colour conceive concrete consciousness constitution contemplation declare derived Descartes discover distinction Divine doctrine effect elements error exercise existence experience external facts faculties faith feeling Fichte Gnosiology Hamilton Hegel human idea implies individual induction infinite infinity intellectual intelligence intuitive convictions intuitive knowledge involved J. S. Mill judgments Kant knowledge known law of identity laws of thought Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native nature necessary necessity never notion objects observation operation organism original pantheism particular perceive perception philosophy Plato present primitive principles priori proceed properties propositions qualities reality reason regard relation represented rience scepticism SECT self-evident sensation sense separate soul space speculation substance suppose things thought tion true truth universal καὶ
Populære avsnitt
Side 294 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 287 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Side 105 - When he first saw, he was so far from making any judgment about distances that he thought all objects whatever touched his eyes (as he expressed it) as what he felt did his skin; and thought no objects so agreeable as those which were smooth and regular, though he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of...
Side 173 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Side 147 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Side 148 - When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas.
Side 349 - For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not. in temples made with hands; neither is worshipped with men's hands, as though he needed...
Side 202 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Side 42 - ... that it is impossible for the same thing to be and not to be at the same time.
Side 185 - Nothing is there to come, and nothing past; But an eternal NOW does always last.