The Intuitions of the Mind Inductively InvestigatedRobert Carter & Bros., 1882 - 451 sider |
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Side xiii
... Reason ; between à priori and à posteriori Princi- ples ; between Form and Matter ; between Subjective and Objective ; between the Logical and Chronological Order of Ideas ; between the Cause and Occasion of Innate Ideas ....... 310 ...
... Reason ; between à priori and à posteriori Princi- ples ; between Form and Matter ; between Subjective and Objective ; between the Logical and Chronological Order of Ideas ; between the Cause and Occasion of Innate Ideas ....... 310 ...
Side xiv
... Reason . 373 SECT . 1. Natural Theology ; The Theistic Argument .. SECT . II . On the Immortality of the Soul . 380 392 SECT . SECT . IV . Pantheism ..... SECT . VI . Christian Divinity . 396 v . Anthropomorphism .. 409 413 SECT . VII ...
... Reason . 373 SECT . 1. Natural Theology ; The Theistic Argument .. SECT . II . On the Immortality of the Soul . 380 392 SECT . SECT . IV . Pantheism ..... SECT . VI . Christian Divinity . 396 v . Anthropomorphism .. 409 413 SECT . VII ...
Side 16
... Reason . Suppose that the eyes , in every exercise of vision , were to start with a lens of a par- ticular shape and colour , every object seen would take a pre - deter- mined form , and appear in a special hue . It is thus , according ...
... Reason . Suppose that the eyes , in every exercise of vision , were to start with a lens of a par- ticular shape and colour , every object seen would take a pre - deter- mined form , and appear in a special hue . It is thus , according ...
Side 17
... Reason , those of Substance , Interdependence of Phenomena , and God , in which all objective reality has disappeared . These forms of the senses , categories of the understanding , and ideas of pure reason , constitute the a priori as ...
... Reason , those of Substance , Interdependence of Phenomena , and God , in which all objective reality has disappeared . These forms of the senses , categories of the understanding , and ideas of pure reason , constitute the a priori as ...
Side 18
... reason , yet no one is immediately conscious of these mental powers . We are conscious of remembering a given event , of imagining a given scene , of discovering a given relation , but not of the mental power from which the acts proceed ...
... reason , yet no one is immediately conscious of these mental powers . We are conscious of remembering a given event , of imagining a given scene , of discovering a given relation , but not of the mental power from which the acts proceed ...
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Vanlige uttrykk og setninger
abstract action admit affirm appear apprehension argument Aristotle axioms believe bodily body causation cause chemical affinity cognitions colour conceive concrete consciousness constitution contemplation declare derived Descartes discover distinction Divine doctrine effect elements error exercise existence experience external facts faculties faith feeling Fichte Gnosiology Hamilton Hegel human idea implies individual induction infinite infinity intellectual intelligence intuitive convictions intuitive knowledge involved J. S. Mill judgments Kant knowledge known law of identity laws of thought Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native nature necessary necessity never notion objects observation operation organism original pantheism particular perceive perception philosophy Plato present primitive principles priori proceed properties propositions qualities reality reason regard relation represented rience scepticism SECT self-evident sensation sense separate soul space speculation substance suppose things thought tion true truth universal καὶ
Populære avsnitt
Side 294 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 287 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Side 105 - When he first saw, he was so far from making any judgment about distances that he thought all objects whatever touched his eyes (as he expressed it) as what he felt did his skin; and thought no objects so agreeable as those which were smooth and regular, though he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of...
Side 173 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Side 147 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Side 148 - When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas.
Side 349 - For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not. in temples made with hands; neither is worshipped with men's hands, as though he needed...
Side 202 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Side 42 - ... that it is impossible for the same thing to be and not to be at the same time.
Side 185 - Nothing is there to come, and nothing past; But an eternal NOW does always last.