The Metaphysics of the School: Book 4. Principles of being; Book 5. Causes of beingMacmillan and Company, 1881 |
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Side xiv
... Accidents . Prefatory remarks • 303-305 § I. Is there a Material Cause of accidents ? If so , in what sense ? Proposition CLVII . There is a Material Cause of acci- dents · Proposition CLVIII . Accident , considered in the ab- stract ...
... Accidents . Prefatory remarks • 303-305 § I. Is there a Material Cause of accidents ? If so , in what sense ? Proposition CLVII . There is a Material Cause of acci- dents · Proposition CLVIII . Accident , considered in the ab- stract ...
Side xvi
... accident can be the proximate Subject of another accident and , consequently , can exercise a proper material causality in relation to it § 5. Can simple or spiritual substance be Material Cause of accidents ? Proposition CLXXI . It is ...
... accident can be the proximate Subject of another accident and , consequently , can exercise a proper material causality in relation to it § 5. Can simple or spiritual substance be Material Cause of accidents ? Proposition CLXXI . It is ...
Side xxiv
... Accidents which only denominate their Subject extrinsically do not exercise a true formal causality 694-696 697-703 ( Prolegomenon on the Categories ) . $ 2 . The nature of the formal causality of an accident . Proposition CCXXVI . In ...
... Accidents which only denominate their Subject extrinsically do not exercise a true formal causality 694-696 697-703 ( Prolegomenon on the Categories ) . $ 2 . The nature of the formal causality of an accident . Proposition CCXXVI . In ...
Side 52
... Accident is accident , or that , Free - will is free - will , as that Being is Being . Lastly , it does not exhibit the motive con- tained in the Principle of contradiction ; for it does not at all follow , because Being is Being , that ...
... Accident is accident , or that , Free - will is free - will , as that Being is Being . Lastly , it does not exhibit the motive con- tained in the Principle of contradiction ; for it does not at all follow , because Being is Being , that ...
Side 138
... accident of bodily substance is obnoxious to more frequent changes . All living things are , we might almost say ... accidents . It cannot be those phenomena of sense , concerning which alone , Kant perimeter AB + BC + CD + DE , & c ...
... accident of bodily substance is obnoxious to more frequent changes . All living things are , we might almost say ... accidents . It cannot be those phenomena of sense , concerning which alone , Kant perimeter AB + BC + CD + DE , & c ...
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The Metaphysics of the School: Book4. Principles of being; Book 5. Causes of ... Thomas Harper Uten tilgangsbegrensning - 1881 |
The Metaphysics of the School: Book4. Principles of being; Book 5. Causes of ... Thomas Harper Uten tilgangsbegrensning - 1881 |
Vanlige uttrykk og setninger
absolutely accident accidental form according action actu actual actuation affirmative agent analytical Judgments Angelic Doctor animal Antecedent argument Aristotle atomic theory atoms autem bodies bodily substance Category causality complete substance compositum concept concreated consequently constitution contradiction declared dependence determined distinct diversity doctrine eduction effect efficient cause elements enim entity essence essential evidence existence fact faculty forma formal cause former Hence human soul idea identity ideo impossible instance intellectual intrinsic Kant Material Cause material substance metaphysical motion necessary object passive potentiality perfection philosophical physical law potentiality of matter predicate present Primordial Matter Principle Principle of contradiction Principle of identity prior priority produced PROLEGOMENON Proposition pure quae quantity quia quod reason receptivity relation secundum sense sensile perception sicut Sir William Hamilton specific nature spiritual Subject subsistence substantial form sunt supposed synthetical term theory thing Thomas tion truth ultimate virtue Wherefore words
Populære avsnitt
Side 44 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 93 - It must certainly be allowed, that nature has kept us at a great distance from all her secrets, and has afforded us only the knowledge of a few superficial qualities of objects, while she conceals from us those powers and principles on which the influence of these objects entirely depends.
Side 98 - The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place where these scenes are represented, or of the materials of which it is composed.
Side 94 - As to those impressions which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty whether they arise immediately from the object, or are produced by the creative power of the mind, or are derived from the Author of our being.
Side 99 - If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives; since self is supposed to exist after that manner. But there is no impression constant and invariable.
Side 101 - When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Side 94 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
Side 96 - This variety of terms, which may seem so unphilosophical, is intended only to express that act of the mind, which renders realities, or what is taken for such, more present to us than fictions, causes them to weigh more in the thought, and gives them a superior influence on the passions and imagination.
Side 100 - And thus, though every impression and idea we remember be considered as existent, the idea of existence is not derived from any particular impression. The idea of existence, then, is the very same with the idea of what we conceive to be existent.
Side 97 - ... between it and its supposed effect. The same difficulty occurs in contemplating the operations of mind on body- where we observe the motion of the latter to...