The Metaphysics of the School: Book 4. Principles of being; Book 5. Causes of beingMacmillan and Company, 1881 |
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Side ix
... impossible . 125-130 DIFFICULTIES , embracing the instances given by Kant 130-142 • BOOK V. Causes of Being . CHAPTER I. CAUSES OF BEING IN GENERAL . ARTICLE I. Principiant and Principiate . Introductory remarks . 145-150 Proposition ...
... impossible . 125-130 DIFFICULTIES , embracing the instances given by Kant 130-142 • BOOK V. Causes of Being . CHAPTER I. CAUSES OF BEING IN GENERAL . ARTICLE I. Principiant and Principiate . Introductory remarks . 145-150 Proposition ...
Side xvii
... impossible that they should become the single term of either creative or productive action . Proposition CLXXVIII . Since the substantial Forms of bodies are exclusively acts of matter and have no inde- pendent subsistence of their own ...
... impossible that they should become the single term of either creative or productive action . Proposition CLXXVIII . Since the substantial Forms of bodies are exclusively acts of matter and have no inde- pendent subsistence of their own ...
Side xxi
... impossible that more than one substantial Form should exist simultane- ously in one and the same bodily substance § 2. The possibility of a multiplication of substantial Forms with a subordination of the rest to one dominant Form . 616 ...
... impossible that more than one substantial Form should exist simultane- ously in one and the same bodily substance § 2. The possibility of a multiplication of substantial Forms with a subordination of the rest to one dominant Form . 616 ...
Side xxiii
... impossible Proposition CCXVII . The substantial Forms of the elements do not actually remain in mixed , or compound , substances ( Prolegomenon . Explanation of the term , mixed bodies ) . § 4. The possibility of a multiplication , in ...
... impossible Proposition CCXVII . The substantial Forms of the elements do not actually remain in mixed , or compound , substances ( Prolegomenon . Explanation of the term , mixed bodies ) . § 4. The possibility of a multiplication , in ...
Side 7
... impossible that , within the actual or possible periphery of the subject , there should be any single entity to which the predicate does not necessarily belong . Thus , All men have the faculty of locomotion , is a Judgment that is in ...
... impossible that , within the actual or possible periphery of the subject , there should be any single entity to which the predicate does not necessarily belong . Thus , All men have the faculty of locomotion , is a Judgment that is in ...
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The Metaphysics of the School: Book4. Principles of being; Book 5. Causes of ... Thomas Harper Uten tilgangsbegrensning - 1881 |
The Metaphysics of the School: Book4. Principles of being; Book 5. Causes of ... Thomas Harper Uten tilgangsbegrensning - 1881 |
Vanlige uttrykk og setninger
absolutely accident accidental form according action actu actual actuation affirmative agent analytical Judgments Angelic Doctor animal Antecedent argument Aristotle atomic theory atoms autem bodies bodily substance Category causality complete substance compositum concept concreated consequently constitution contradiction declared dependence determined distinct diversity doctrine eduction effect efficient cause elements enim entity essence essential evidence existence fact faculty forma formal cause former Hence human soul idea identity ideo impossible instance intellectual intrinsic Kant Material Cause material substance metaphysical motion necessary object passive potentiality perfection philosophical physical law potentiality of matter predicate present Primordial Matter Principle Principle of contradiction Principle of identity prior priority produced PROLEGOMENON Proposition pure quae quantity quia quod reason receptivity relation secundum sense sensile perception sicut Sir William Hamilton specific nature spiritual Subject subsistence substantial form sunt supposed synthetical term theory thing Thomas tion truth ultimate virtue Wherefore words
Populære avsnitt
Side 44 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 93 - It must certainly be allowed, that nature has kept us at a great distance from all her secrets, and has afforded us only the knowledge of a few superficial qualities of objects, while she conceals from us those powers and principles on which the influence of these objects entirely depends.
Side 98 - The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place where these scenes are represented, or of the materials of which it is composed.
Side 94 - As to those impressions which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty whether they arise immediately from the object, or are produced by the creative power of the mind, or are derived from the Author of our being.
Side 99 - If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives; since self is supposed to exist after that manner. But there is no impression constant and invariable.
Side 101 - When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Side 94 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
Side 96 - This variety of terms, which may seem so unphilosophical, is intended only to express that act of the mind, which renders realities, or what is taken for such, more present to us than fictions, causes them to weigh more in the thought, and gives them a superior influence on the passions and imagination.
Side 100 - And thus, though every impression and idea we remember be considered as existent, the idea of existence is not derived from any particular impression. The idea of existence, then, is the very same with the idea of what we conceive to be existent.
Side 97 - ... between it and its supposed effect. The same difficulty occurs in contemplating the operations of mind on body- where we observe the motion of the latter to...