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acquaintance advantage agita amidst amuse apostacy apostle apostle Paul appear atheism attention cause cerned character chiefly Christian Cicero conduct consider contemplation Creator danger degree delight Democritus devotion divine doctrine duty earth endeavour enquiries Epictetus evil exalted exertion farther favour former genius grace happiness heart heathen heaven honour human imagine innocent instance knowledge labours lastly learning ledge less light Lord Bacon mankind manner ment metaphysical mind misanthropy moral Nabal nature neral ness nihil object observe opinion panegyric panegyrist passions perfect philoso philosophy piety pious Plato pleasure Plutarch prayer present principles probably proceed proper pular racter reader reason recluse regard religion respect retired retreat rience rural scripture sense sion situation society solitude spirit sufficient suppose things tical tion tivate true truth tural ture vanity Virgil virtue virtuous wisdom
Side 335 - Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Side 190 - Thou fool, that which thou sowest is not quickened except it die : and that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain : But God giveth it a body as it hath pleased him, and to every seed his own body.
Side 168 - My good Child, know this, that thou art not able to do these things of thyself, nor to walk in the Commandments of God, and to serve him, without his special grace ; which thou must learn at all times to call for by diligent prayer.
Side 145 - When I consider, what ado is made about a little Latin and Greek, how many years are spent in it, and what a noise and business it makes to no purpose, I can hardly forbear thinking that the parents of children still live in fear of the school-master's rod, which they look on as the only instrument of education; as a language or two to be its whole business.
Side 221 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Side 287 - These are thy glorious works, Parent of good, Almighty! thine this universal frame, Thus wondrous fair : thyself how wondrous then, Unspeakable ! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works ; yet these declare Thy goodness beyond thought, and power divine.
Side 364 - I do confess, since I was of any understanding, my mind hath in effect been absent from that I have done; and in absence are many errors which I do willingly acknowledge; and amongst the rest this great one that led the rest; that knowing myself by inward calling to be fitter to hold a book than to play a part, I have led my life in civil causes; for which I was not very fit by nature, and more unfit by the preoccupation of my mind.
Side 60 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness...
Side 230 - Who is David ? and who is the son of Jesse ? there be many servants nowa-days that break away every man from his master. Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be ? 12.