the truth which lies at the bottom of the error; with the determination cordially to love whatever is lovable even in those in whom we cordially detest whatever is detestable. And, in proportion as we endeavor to do this, there may be a hope that men will see that there are, after all, some true disciples of Christ left in the world, "because they have love one to another." ADDENDA. To p. 57. Deerhurst Church was arranged in this manner in 1603, and it continued with its table east and west till 1846. It is now arranged north and south, but otherwise is in the same position. Το p. 85. "The requirement of the Sacrament has, fortunately, never been to any great extent one of the requirements of the social code, and a rite which of all Christian institutes is the most admirable in its touching solemnity has for the most part been left to sincere and earnest believers. Something of the fervor, something of the deep sincerity of the early Christians, may even now be seen around the sacred table, and prayers instinct with the deepest and most solemn emotion may be employed without appearing almost blasphemous by their contrast with the tone and the demeanor of the worshippers." (From some admirable remarks of Mr. Lecky on the Test Act. History of the Eighteenth Century, vol. i. p. 255.) 28. To p. 174. Extract from Personal Recollections of Sir Gilbert Scott, p. 'In the earliest period to which his memory extended, the clergy habitually wore their cassock, gown, and shovel hat, and when this custom went out a sort of interregnum ensued, during which all distinction of dress was abandoned, and clerics followed lay fashions. This is the period which Jane Austen's novels illustrate. Her clergymen are singularly free from any of the ecclesiastical character. Later on the clergy adopted the suit of black, and the white necktie, which had all along been the dress of professional men, lawyers, doctors, architects, and even surveyors: of men in short whose business was to advise." To p. 319. In the version of the Lord's Prayer in the best authorities of Luke xi. 2, 3, 4, "Which art in heaven," "Thy will be done in earth as it is in heaven," and "Deliver us from the evil," are omitted. INDEX. ABSOLUTION, use of, in early times, | Confession, use of, in early times Binding and loosing, proper mean- Dress, ecclesiastical, 185. Doxology in Lord's Prayer, 318. ELEMENTS, 37. Bishops in relation to presbyters, Eleventh Commandment, 386. 197. Elizabeth Lutheranism, 109. Body of Christ, meaning of in the Episcopacy, origin of, 214. JEROME, 331. Jewish High Priest, his dress, 177. KISS of peace, importance of, 62. LAMARTINE, his speech, 181. -its English translation, 262. Pope, name of, 235. postures of, 223, 224, 250, 257. Popes, lay, 236-240. REAL presence, 86. moral and spiritual, 87, 90, 96. Redemption, doctrine of, 270. Liturgy of the First Prayer Book of Regeneration, 77. Edward VI., 83. its importance, 68, 69, 315. MAGIC, prevalence of, 93, 94. Maximus, 331. SACRIFICE, offering of fruits, 68. Spirit, meaning of, 305. Standing posture, 58. NEWMAN, CARDINAL, description of Substitution of Christian ideas, 74 the Council of Ephesus, 357. Nicæa, Creed of, guarded by Ephe- sian decree, 363. 84. TABLE or altar, earliest form, 57. - altered by Chalcedonian de- Temple, 196. OFFERING of bread and wine, 66. Ordination, words used in, 155. -various forms of, 212. Ornaments' Rubric, 185, 189. Ten Commandments, 372. Theodoret, conduct at Council of Theodosius, 334. - moderation of, 362. PARABOLICAL language, misuse of, UNION of Lutherans and Zwinglians |