Christian Institutions: Essays on Ecclesiastical SubjectsJohn Murray, 1881 - 396 sider |
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Side 7
... England in the last century , John Wesley . With the Essenes , amongst whom Bap- tism originated , we may almost say that it was godli- ness . If the early Christians had , as we shall see , their daily Communion , the Essenes , for the ...
... England in the last century , John Wesley . With the Essenes , amongst whom Bap- tism originated , we may almost say that it was godli- ness . If the early Christians had , as we shall see , their daily Communion , the Essenes , for the ...
Side 8
... England , of which the ban- ners hang in King Henry the Seventh's Chapel in West- minster Abbey , and which is distinguished from all the other orders as the " most honorable , " is called the Order of the Bath . This name was given ...
... England , of which the ban- ners hang in King Henry the Seventh's Chapel in West- minster Abbey , and which is distinguished from all the other orders as the " most honorable , " is called the Order of the Bath . This name was given ...
Side 19
... England and Germany , for a few years clung to the sterner view . But the victory was really won ; and the Council of Trent , no less than the Confession of Augsburg and the Thirty - nine Articles , has virtually abandoned the posi ...
... England and Germany , for a few years clung to the sterner view . But the victory was really won ; and the Council of Trent , no less than the Confession of Augsburg and the Thirty - nine Articles , has virtually abandoned the posi ...
Side 21
... England it is still observed in theory . The rubric in the Public Baptism for Infants enjoins that , unless for special causes , they are to be dipped , not sprinkled . Edward the Sixth and Elizabeth were both immersed . But since the ...
... England it is still observed in theory . The rubric in the Public Baptism for Infants enjoins that , unless for special causes , they are to be dipped , not sprinkled . Edward the Sixth and Elizabeth were both immersed . But since the ...
Side 24
... England there was no office for Adult Baptism in the Prayer Book before 1662 , and that which was then added is evidently intended the baptism of heather tribes collectively . Hence ulations wholesale , in utter disregard of the ...
... England there was no office for Adult Baptism in the Prayer Book before 1662 , and that which was then added is evidently intended the baptism of heather tribes collectively . Hence ulations wholesale , in utter disregard of the ...
Andre utgaver - Vis alle
Christian Institutions: Essays on Ecclesiastical Subjects Arthur Penrhyn Stanley Uten tilgangsbegrensning - 1884 |
Christian Institutions: Essays on Ecclesiastical Subjects Arthur Penrhyn Stanley Uten tilgangsbegrensning - 1881 |
Christian Institutions: Essays on Ecclesiastical Subjects Arthur Penrhyn Stanley Uten tilgangsbegrensning - 1881 |
Vanlige uttrykk og setninger
altar amongst ancient Apostles Baptism Basilica belief Bishop Bishop of Rome blood of Christ body bread and wine called Catacombs century ceremony character Chris Christendom Christian Church Church of England clergy Commandment common Communion consecration Constantinople Council Creed deacon Divine doctrine dress early Christians early Church Eastern Church ecclesiastical elements Emperor England English Eucharist expression fact Father Gospel Greek Gregory heart heathen Holy human idea Infant Infant Baptism Infant Communion institution Irenæus Jesus Christ Jewish Last Supper Litany Liturgy living Lord Lord's Prayer meal meaning ment modern moral natural Nestorius once ordinance original outward passage Peter Pope posture practice Prayer Book Presbyterian Presbyters present priest primitive Protestant regarded religion religious Roman Catholic Roman Catholic Church Roman Church Rome Sacrament sacred sacrifice says sense soul speak spirit Supper surplice Tertullian Theodoret things tian tion tism true truth usage vestments whole words worship
Populære avsnitt
Side 318 - And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins: for we also forgive every one that is indebted to us.
Side 374 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Side 81 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Side 113 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Side 320 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Side 110 - Body and Blood of Christ are verily and indeed " taken and received by the faithful in the Lord's
Side 130 - My prayer hath power with God; the Grace Unspeakable I now receive, Through Faith I see thee face to face, I see thee face to face, and live: In vain I have not wept, and strove, Thy nature and thy name is Love.
Side 9 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Side 109 - Christ was the word that spake it; He took the bread and brake it ; And what the word did make it, That I believe and take it.
Side 150 - Ye are the salt of the earth.' ' Ye are the light of the world.