Christian Institutions: Essays on Ecclesiastical SubjectsJohn Murray, 1881 - 396 sider |
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Side 6
... continued the strange and painful rite of circum- cision . He , or at least His Apostles , rejected it alto- gether . He might have chosen some elaborate ceremo- nial like the initiation into the old Egyptian and Grecian mysteries . He ...
... continued the strange and painful rite of circum- cision . He , or at least His Apostles , rejected it alto- gether . He might have chosen some elaborate ceremo- nial like the initiation into the old Egyptian and Grecian mysteries . He ...
Side 8
... continued far down into the Middle Ages , long after it had been disso- ciated from Baptism , but which may be given as an illus- tration of the same idea represented by the same form . The order of knighthood in England , of which the ...
... continued far down into the Middle Ages , long after it had been disso- ciated from Baptism , but which may be given as an illus- tration of the same idea represented by the same form . The order of knighthood in England , of which the ...
Side 48
... continued , and some con- tinue still . 1. The name of the Lord's Supper was too closely connected with the original institution to be allowed altogether to perish . To this we will return for another reason presently . But even the ...
... continued , and some con- tinue still . 1. The name of the Lord's Supper was too closely connected with the original institution to be allowed altogether to perish . To this we will return for another reason presently . But even the ...
Side 50
... continued partly as a form , partly perhaps from a sense of its necessity . But the practice has its root in the original intention of its being the daily meal.2 II . Another part of the original idea , both as derived from the first ...
... continued partly as a form , partly perhaps from a sense of its necessity . But the practice has its root in the original intention of its being the daily meal.2 II . Another part of the original idea , both as derived from the first ...
Side 51
... continued throughout the Apos- tolic age , is now observed nowhere.3 Even the famous pictures which bring it before us have almost all shrunk from the ancient reality . They dare not be so bold as the truth . One painter only - Poussin ...
... continued throughout the Apos- tolic age , is now observed nowhere.3 Even the famous pictures which bring it before us have almost all shrunk from the ancient reality . They dare not be so bold as the truth . One painter only - Poussin ...
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Christian Institutions: Essays on Ecclesiastical Subjects Arthur Penrhyn Stanley Uten tilgangsbegrensning - 1881 |
Christian Institutions: Essays on Ecclesiastical Subjects Arthur Penrhyn Stanley Uten tilgangsbegrensning - 1881 |
Christian Institutions: Essays on Ecclesiastical Subjects Arthur Penrhyn Stanley Uten tilgangsbegrensning - 1881 |
Vanlige uttrykk og setninger
altar amongst ancient Apostles Baptism Basilica belief Bishop Bishop of Rome blood of Christ body bread and wine called Catacombs century ceremony character Chris Christendom Christian Church Church of England clergy Commandment common Communion consecration Constantinople Council Creed deacon Divine doctrine dress early Christians early Church Eastern Church ecclesiastical elements Emperor England English Eucharist expression fact Father Gospel Greek Gregory heart heathen Holy human idea Infant Infant Baptism Infant Communion institution Irenæus Jesus Christ Jewish Last Supper Litany Liturgy living Lord Lord's Prayer meal meaning ment modern moral natural Nestorius once ordinance original outward passage Peter Pope posture practice Prayer Book Presbyterian Presbyters present priest primitive Protestant regarded religion religious Roman Catholic Roman Catholic Church Roman Church Rome Sacrament sacred sacrifice says sense soul speak spirit Supper surplice Tertullian Theodoret things tian tion tism true truth usage vestments whole words worship
Populære avsnitt
Side 318 - And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins: for we also forgive every one that is indebted to us.
Side 374 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Side 81 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Side 113 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Side 320 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Side 110 - Body and Blood of Christ are verily and indeed " taken and received by the faithful in the Lord's
Side 130 - My prayer hath power with God; the Grace Unspeakable I now receive, Through Faith I see thee face to face, I see thee face to face, and live: In vain I have not wept, and strove, Thy nature and thy name is Love.
Side 9 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Side 109 - Christ was the word that spake it; He took the bread and brake it ; And what the word did make it, That I believe and take it.
Side 150 - Ye are the salt of the earth.' ' Ye are the light of the world.