Brown [q. v.], provost of the college of Calcutta, entered the Madras Civil Service in 1817, was employed for many years in revenue, magisterial, and judicial duties in the districts of Cuddapah and Masulipatam, where, in addition to a knowledge of Persian, Sanskrit, and Hindustani, he acquired that mastery over the hitherto neglected language and literature of Telugu which entitles him to a foremost place among South Indian scholars. He was appointed in 1838 Persian translator, and in 1846 postmaster-general and Telugu translator to the Madras government, and became at the same time a member of the council of education, a government director of the Madras bank, and curator of manuscripts in the college library. He resigned in 1855, after thirty-eight years of service. His principal works were his valuable dictionaries of Telugu-English (Madras, 1852), English-Telugu (Madras, 1852), and Mixed Dialects and Foreign Words used in Telugu' (Madras, 1854), published at the expense of the Society for Promoting Christian Knowledge. His other writings included: 'Prosody of the Telugu and Sanskrit Languages explained,' Madras, 1827; Vemana's Verses, Moral, Religious, and Satirical,' Madras, 1829; ' Familiar Analysis of Sanskrit Prosody,' London, 1837; 'New Telugu Version of St. Luke,' 1838; Grammar of the Telugu Language,' Madras, 1840, 2nd ed. 1857; Cyclic Tables of Hindu and Mahomedan Chronology of the Telugu and Kanadi Countries,' Madras, 1850; English and Hindustani Phraseology,' Calcutta, 1850; 'Ephemeris, showing the corresponding Dates according to the English, Telugu, Malayalam, and Mahomedan Calendars, 1751-1850;' 'Telugu Reader: a Series of Letters, Private and on Business, and Revenue Matters, with English Translation,' Madras, 1852; Dialogues in Telugu and English,' 2nd ed. Madras, 1853; 'Vâkyâvali; or, Exercises in Idioms, English and Telugu,' Madras, 1852; 'Zillah Dictionary in the Roman Character,' Madras, 1852; 'The Wars of the Rajahs,' Madras, 1853; Popular Telugu Tales, 1855; 'A Titular Memory,' London, 1861; Carnatic Chronology, the Hindu and Mahomedan Methods of reckoning Time, explained with Symbols and Historic Records,' London, 1863; 'Sanskrit Prosody and Numerical Symbols explained,' London (printed), 1869. He also edited 'Three Treatises on Mirâsi Rights,' &c.; translated from Mahratta the lives of Haidar Ali and Tippoo; and printed in 1866 an autobiography for private circulation. He was a frequent contributor to the 'Madras Journal of Literature and Science.' Some of his works were translated into Tamil, Canarese, BROWN, DAVID (A. 1795), landscapepainter, commenced his artistic career by painting signboards. At the age of thirtyfive he placed himself for some time under George Morland, and made copies of that artist's pictures, which are stated to have been since frequently sold as originals. Being unable to endure the excesses of his master, he left the metropolis and obtained employment in the country as a drawing-master. The dates of his birth and death are unknown, but he exhibited at the Royal Academy ten landscapes between 1792 and 1797. [Redgrave's Dictionary of Artists, 1878.] L. F. BROWN, DAVID (1763-1812), Bengal chaplain and founder of the Calcutta Bible Society, was born in Yorkshire, and was educated first under private tuition at Scarborough, and afterwards at a grammar school at Hull under the Rev. Joseph Milner [q. v.], author of the History of the Church,' and at Magdalene College, Cambridge. Having taken holy orders and been appointed to a chaplaincy in Bengal, Brown reached Calcutta in 1786, and was immediately placed in charge of an extensive orphanage in that city, being at the same time appointed chaplain to the brigade at Fort William. In addition to these duties Brown took charge of the mission church. In 1794 he was appointed presidency chaplain, in which office he is said to have commanded in an unusual degree the respect and esteem of the English at Calcutta. Among his most intimate friends were Henry Martyn, Claudius Buchanan, and Thomas Thomason, all of whom were successively received in his house on their first arrival in India, and regarded him as their chief guide and counsellor. To the cause of christian missions he devoted himself with untiring zeal, labouring in it himself and affording generous aid to missionaries, both of the church of England and of other denominations. Brown's health failing in 1812,he embarked, for the benefit of sea air, in a vessel bound |