The difficulties of belief in connexion with the creation and the fall |
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Side 3
... moral being ? To remove this doubt , we must distinguish between partial and absolute knowledge . To infer a cause from an effect , and an effect from a cause , are processes in themselves equally sure and demonstrative . Whether we ...
... moral being ? To remove this doubt , we must distinguish between partial and absolute knowledge . To infer a cause from an effect , and an effect from a cause , are processes in themselves equally sure and demonstrative . Whether we ...
Side 4
... moral universe . No finite being can fully comprehend the nature of God . It is a mystery too deep for us to fathom in all its real profundity . He " dwelleth in light which no man can approach unto , whom no man hath seen or can see ...
... moral universe . No finite being can fully comprehend the nature of God . It is a mystery too deep for us to fathom in all its real profundity . He " dwelleth in light which no man can approach unto , whom no man hath seen or can see ...
Side 8
... moral instinct , violently repressed in its natural outlets , forces itself a passage some other way . The deep - seated contrast of moral good and evil lies at the root of all our daily judgments . The conscience of all men , as the ...
... moral instinct , violently repressed in its natural outlets , forces itself a passage some other way . The deep - seated contrast of moral good and evil lies at the root of all our daily judgments . The conscience of all men , as the ...
Side 9
... moral excellence , or chequer these with varieties of moral defect , such as we meet with among our fellow - men . In INTRODUCTION . 9.
... moral excellence , or chequer these with varieties of moral defect , such as we meet with among our fellow - men . In INTRODUCTION . 9.
Side 11
... moral purpose . We are not believers in an All - wise God , but in a Supreme Fate - unwise , unconscious , and unreasoning - which acts with relentless vigour , by some blind and unac- countable necessity . In this case there can be no ...
... moral purpose . We are not believers in an All - wise God , but in a Supreme Fate - unwise , unconscious , and unreasoning - which acts with relentless vigour , by some blind and unac- countable necessity . In this case there can be no ...
Andre utgaver - Vis alle
The Difficulties of Belief: In Connexion with the Creation and the Fall ... Thomas Rawson Birks Uten tilgangsbegrensning - 1876 |
The Difficulties of Belief: In Connexion with the Creation and the Fall Thomas Rawson Birks Uten tilgangsbegrensning - 1855 |
The Difficulties of Belief: In Connexion with the Creation and the Fall ... Thomas Rawson Birks Uten tilgangsbegrensning - 1876 |
Vanlige uttrykk og setninger
abyss Adam Adam's Almighty angels arbitrary awful benevolence BERNARD DRAKE bestowed blessing BROOKE FOSS WESTCOTT Cambridge cause Christian cloth CO.'S PUBLICATIONS conceive conscience consciousness constitution covenant created creation creature crime Crown 8vo dark death Divine grace Divine wisdom doctrine essential eternal existence fact faculties fall fallen fatal Fcap federal headship Fellow of St flesh free agents gift glory God's grace guilt happiness heaven higher holy human infer Infinite Wisdom instincts JOHN WILLIAM COLENSO John's College judgment knowledge late Fellow light Lord M.A. Fellow MACMILLAN & CO.'S mankind Mechanical Philosophy misery moral agents moral evil moral universe mutability mysterious nature obedience Omnipotence Original Sin Paradise parent perfect possible posterity probation pure reason redemption result revealed ruin Scripture Second Edition sentence sinless sinless perfection soul sovereign spirit Supreme temptation tempted Tempter transgression tree Trinity College true truth unfallen universe University of Cambridge whole race word
Populære avsnitt
Side 53 - Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it, 45 And because I tell you the truth, ye believe me not.
Side 164 - Such an improvement of the doctrine of the enmity between the seed of the woman and the seed of the serpent...
Side 33 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Side 158 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Side 79 - And in Eph. vi. 12, the same bad influence is referred to under the names of " principalities, and powers," " the rulers of the darkness of this world," and " spiritual wickedness in high places.
Side 68 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Side 81 - What could have been done more to my vineyard, that I have not done in it ? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes...
Side 183 - Prize Essay for 1877. 8vo. &r. 6d. SMITH— Works by the Rev. BARNARD SMITH, MA, Rector of Glaston, Rutland, late Fellow and Senior Bursar of St. Peter's College, Cambridge. ARITHMETIC AND ALGEBRA, in their Principles and Application ; with numerous systematically arranged Examples taken from the Cambridge Examination Papers, with especial reference to the Ordinary Examination for the BA Degree.
Side 68 - sdained subjection, and thought one step higher Would set me highest, and in a moment quit The debt immense of endless gratitude, So burdensome still paying, still to owe...
Side 84 - How art thou fallen from heaven, 0 Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations...