The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus and Philemon, Also of James, Peter, and JudeD. Appleton, 1879 - 500 sider |
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Side 6
... called Christians . From this starting point it is customary to date Paul's great missionary tours : the first during A. D. 48 and 49 ( Acts 13 and 14 ) , touching Seleucia , Cyprus ( with its great cities Salamis and Paphos ) ; thence ...
... called Christians . From this starting point it is customary to date Paul's great missionary tours : the first during A. D. 48 and 49 ( Acts 13 and 14 ) , touching Seleucia , Cyprus ( with its great cities Salamis and Paphos ) ; thence ...
Side 11
... called then ) on the west ; Cappadocia on the east ; Pamphylia and Cilicia on the south ; Bithynia and Pontus on the north . need not be assumed that the entire population were of Gallic ( Celtic ) origin . Rather it must be supposed ...
... called then ) on the west ; Cappadocia on the east ; Pamphylia and Cilicia on the south ; Bithynia and Pontus on the north . need not be assumed that the entire population were of Gallic ( Celtic ) origin . Rather it must be supposed ...
Side 13
... was justified by faith alone - not by works ; and that the covenant which God made with him and his posterity was altogether on the basis of promise which called the for faith and said nothing at all about works of INTRODUCTION . 13.
... was justified by faith alone - not by works ; and that the covenant which God made with him and his posterity was altogether on the basis of promise which called the for faith and said nothing at all about works of INTRODUCTION . 13.
Side 14
... called you into the grace of Christ unto another gospel ; " -which favors the opinion that at this writing , no long time had elapsed since his last visit . -Again , the strong similarity of general scope between this epistle and that ...
... called you into the grace of Christ unto another gospel ; " -which favors the opinion that at this writing , no long time had elapsed since his last visit . -Again , the strong similarity of general scope between this epistle and that ...
Side 18
... called you into the grace of Christ unto another gospel : 7. Which is not another ; but there be some that trouble you , and would pervert the gospel of Christ . Surprise and even astonishment break forth from Paul's bur- dened heart ...
... called you into the grace of Christ unto another gospel : 7. Which is not another ; but there be some that trouble you , and would pervert the gospel of Christ . Surprise and even astonishment break forth from Paul's bur- dened heart ...
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The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians ... Henry Cowles Uten tilgangsbegrensning - 1879 |
The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians ... Henry Cowles Ingen forhåndsvisning tilgjengelig - 2015 |
The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians ... Henry Cowles Ingen forhåndsvisning tilgjengelig - 2018 |
Vanlige uttrykk og setninger
Acts allusion angels apostle appear Asia Minor assume bear blessings body brethren brought Christ Jesus Christian church circumcision clause coming Corinth dead death divine doctrine earth Epaphras Ephesus epistle EPISTLE OF JAMES eternal evil exhortation fact faith Father flesh Galatian Gentiles give glorious glory God the Father God's gospel grace Greek Greek word hath heart heaven Holy Ghost honor hope human inspired James Jerusalem Jesus Christ Jewish Jews judgment labor living Lord Jesus Christ Luke manifest Matt means mercy mind moral moral universe nature never obedience Old Testament Onesimus passage Paul Paul's words peace persecution Peter Pharisaic Philippi prayer preaching promise purpose question reference righteousness salvation Savior Scriptures sense servant sinners sins soul speak Spirit suffering suggests supposed Testament thee Thessalonica things thou thought Timothy tion truth Tychicus unto usage verb wisdom yourselves
Populære avsnitt
Side 216 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition...
Side 258 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; 4 He is proud, knowing nothing...
Side 106 - So ought men to love their wives as their own bodies. He that loveth his wife, loveth himself; for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church ; for we are members of his body, of his flesh, and of his bones.
Side 274 - Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Side 108 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ...
Side 94 - Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who, being past feeling, have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Side 141 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 1 9 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Side 31 - And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Side 330 - Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him ? 6 But ye have despised the poor.
Side 387 - Servants, be subject to your masters with all fear ; not only to the good and gentle, but also to the froward.