The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus and Philemon, Also of James, Peter, and JudeD. Appleton, 1879 - 500 sider |
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Side 3
... speak these tender words and to turn his heart from rage to gentleness — from hate to love - from the spirit and the work of Satan to the spirit and service of the bleeding Lamb of God ! " " 29 Saul's first recorded utterance- " Who art ...
... speak these tender words and to turn his heart from rage to gentleness — from hate to love - from the spirit and the work of Satan to the spirit and service of the bleeding Lamb of God ! " " 29 Saul's first recorded utterance- " Who art ...
Side 17
... speak with authority , and of course demanded , first of all , that this authority should be traced to its source in his direct commission from God . Hence this stands in the very front of the letter - in its first words : I , Paul , am ...
... speak with authority , and of course demanded , first of all , that this authority should be traced to its source in his direct commission from God . Hence this stands in the very front of the letter - in its first words : I , Paul , am ...
Side 21
... speaking to my very heart ; to the end , moreover , that I might preach him among the Gentiles.- -Straightway , on hearing this voice from God , through his revealing Son , I held no consultation with frail mortals - flesh and blood ...
... speaking to my very heart ; to the end , moreover , that I might preach him among the Gentiles.- -Straightway , on hearing this voice from God , through his revealing Son , I held no consultation with frail mortals - flesh and blood ...
Side 25
... speaking in his own first person , would say : So far from borrowing my gospel truth or practice from Peter , I was obliged to dissent sharply from his practices and remonstrate with him to his face . This occurred when he came to visit ...
... speaking in his own first person , would say : So far from borrowing my gospel truth or practice from Peter , I was obliged to dissent sharply from his practices and remonstrate with him to his face . This occurred when he came to visit ...
Side 28
... speaking of that sustaining grace by which the Christian triumphs over temptation , rising above sin and living a new spiritual life ; but rather of that life before God of which pardon , justification in the eye of law , is the vital ...
... speaking of that sustaining grace by which the Christian triumphs over temptation , rising above sin and living a new spiritual life ; but rather of that life before God of which pardon , justification in the eye of law , is the vital ...
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The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians ... Henry Cowles Uten tilgangsbegrensning - 1879 |
The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians ... Henry Cowles Ingen forhåndsvisning tilgjengelig - 2015 |
The Shorter Epistles: Viz, of Paul to the Galatians, Ephesians, Philippians ... Henry Cowles Ingen forhåndsvisning tilgjengelig - 2018 |
Vanlige uttrykk og setninger
Acts allusion angels apostle appear Asia Minor assume bear blessings body brethren brought Christ Jesus Christian church circumcision clause coming Corinth dead death divine doctrine earth Epaphras Ephesus epistle EPISTLE OF JAMES eternal evil exhortation fact faith Father flesh Galatian Gentiles give glorious glory God the Father God's gospel grace Greek Greek word hath heart heaven Holy Ghost honor hope human inspired James Jerusalem Jesus Christ Jewish Jews judgment labor living Lord Jesus Christ Luke manifest Matt means mercy mind moral moral universe nature never obedience Old Testament Onesimus passage Paul Paul's words peace persecution Peter Pharisaic Philippi prayer preaching promise purpose question reference righteousness salvation Savior Scriptures sense servant sinners sins soul speak Spirit suffering suggests supposed Testament thee Thessalonica things thou thought Timothy tion truth Tychicus unto usage verb wisdom yourselves
Populære avsnitt
Side 216 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition...
Side 258 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; 4 He is proud, knowing nothing...
Side 106 - So ought men to love their wives as their own bodies. He that loveth his wife, loveth himself; for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church ; for we are members of his body, of his flesh, and of his bones.
Side 274 - Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Side 108 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ...
Side 94 - Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who, being past feeling, have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Side 141 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 1 9 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Side 31 - And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Side 330 - Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him ? 6 But ye have despised the poor.
Side 387 - Servants, be subject to your masters with all fear ; not only to the good and gentle, but also to the froward.