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LETTER IV.

To the Same.

ENGLISH PRIDE-LIBERTY-AN INSTANCE OF BOTH-NEWS

PAPERS-POLITENESS.

THE English seem as silent as the Japanese, yet vainer than the inhabitants of Siam. Upon my arrival I attributed that reserve to modesty, which, I now find, has its origin in pride. Condescend to address them first, and you are sure of their acquaintance; stoop to flattery, and you conciliate their friendship and esteem. They bear hunger, cold, fatigue, and all the miseries of life without shrinking; danger only calls forth their fortitude; they even exult in calamity; but contempt is what they cannot bear. An Englishman fears contempt more than death; he often flies to death as a refuge from its pressure; and dies when he fancies the world has ceased to esteem him.

Pride seems the source not only of their national vices, but of their national virtues also. An Englishman is taught to love his king as his friend, but to acknowledge no other master than the laws which himself has contributed to enact. He despises those nations who, that one may be free, are all content to be slaves; who first lift a tyrant into terror, and then shrink under his power as if delegated from Heaven. Liberty is echoed in all their assemblies; and thousands might be found ready to offer up their lives for the sound, though perhaps not one of all the number understands its meaning. The lowest mechanic, however, looks upon it as his duty to be a watchful guardian of his country's freedom, and often uses a language that might seem haughty, even in the mouth of the Great Emperor who traces his ancestry to the moon.

A few days ago, passing by one of their prisons, I could not avoid stopping, in order to listen to a dialogue which I thought might afford me some entertainment. The conversation was carried on between a debtor, through the grate of his prison, a porter, who had stopped to rest his

burthen, and a soldier at the window. The subject was upon a threatened invasion from France, and each seemed extremely anxious to rescue his country from the impending danger. "For my part," cries the prisoner," the greatest of my apprehensions is for our freedom; if the French should conquer, what would become of English liberty? My dear friends, liberty is the Englishman's prerogative; we must preserve that at the expense of our lives; of that the French shall never deprive us. It is not to be expected that men who are slaves themselves would preserve our freedom should they happen to conquer.""Ay, slaves," cries the porter," they are all slaves, fit only to carry burthens, every one of them. Before I would stoop to slavery, may this be my poison," (and he held the goblet in his hand), "may this be my poison-but I would sooner 'list for a soldier."

The soldier, taking the goblet from his friend, with much awe, fervently cried out, "It is not so much our liberties, as our religion, that would suffer by such a change: ay, our religion, my lads. May the devil sink me into flames," (such was the solemnity of his adjuration), " if the French should come over, but our religion would be utterly undone!" So saying, instead of a libation, he applied the goblet to his lips, and confirmed his sentiments with a ceremony of the most persevering devotion.

In short, every man here pretends to be a politician; even the fair sex are sometimes found to mix the severity of national altercation with the blandishments of love, and

A similar dialogue occurs in Byrom's 'Tom the Porter.' We quote the following lines:

"The Soldier, touch'd a little with surprise
To see his friend's indifference, replies,
'What you say, Tom, I own is very good;
But-our religion!' (and he d--n'd his blood,)
'What will become of our religion ? '-' True,'
Says the jail-bird, and our freedom too?
If the Pretender,' rapt he out, 'comes on,
Our liberties and properties are gone!'"

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The persons engaged in the conversation and the locality are identical, the group being a porter, a soldier, and a poor debtor" of the Fleet prison, behind his bars. Byrom was born in 1691, and died in 1763.-

ED.

often become conquerors, by more weapons of destruction than their eyes.

This universal passion for politics is gratified by Daily Gazettes, as with us in China. But as in ours the Emperor endeavours to instruct his people, in theirs the people endeavour to instruct the administration. You must not, however, imagine, that they who compile these papers have any actual knowledge of the politics, or the government, of a state; they only collect their materials from the oracle of some coffeehouse, which oracle has himself gathered them the night before from a beau at a gaming-table, who has pillaged his knowledge from a great man's porter, who has had his information from the great man's gentleman, who has invented the whole story for his own amusement the night preceding.

The English, in general, seem fonder of gaining the esteem than the love of those they converse with. This gives a formality to their amusements: their gayest conversations have something too wise for innocent relaxation: though in company you are seldom disgusted with the absurdity of a fool, you are seldom lifted into rapture by those strokes of vivacity, which give instant, though not permanent, pleasure.

What they want, however, in gaiety, they make up in politeness. You smile at hearing me praise the English for their politeness; you who have heard very different accounts from the missionaries at Pekin, who have seen such a different behaviour in their merchants and seamen at home. But I must still repeat it, the English seem more polite than any of their neighbours: their great art in this respect lies in endeavouring, while they oblige, to lessen the force of the favour. Other countries are fond of obliging a stranger; but seem desirous that he should be sensible of the obligation. The English confer their kindness with an appearance of indifference, and give away benefits with an air as if they despised them.

Walking, a few days ago, between an English and a Frenchman in the suburbs of the city, we were overtaken by a heavy shower of rain. I was unprepared; but they had each large coats, which defended them from what seemed to me a perfect inundation. The Englishman,

seeing me shrink from the weather, accosted me thus: "Psha, man, what dost shrink at? here, take this coat ; I don't want it; I find it no way useful to me; I had as lief be without it." The Frenchman began to show his politeness in turn. "My dear friend," cries he, "why won't you oblige me by making use of my coat? you see how well it defends me from the rain; I should not choose to part with it to others, but to such a friend as you I could even part with my skin to do him service."

From such minute instances as these, most reverend Fum Hoam, I am sensible your sagacity will collect instruction. The volume of nature is the book of knowledge; and he becomes most wise who makes the most judicious selection. Farewell.

1

LETTER V.

To the Same.

ENGLISH PASSION FOR POLITICS-A SPECIMEN OF A NEWS-
OF THE MANNERS OF DIF-

PAPER-CHARACTERISTICS

FERENT COUNTRIES.

I HAVE already informed you of the singular passion of this nation for politics. An Englishman, not satisfied with finding, by his own prosperity, the contending powers of Europe properly balanced, desires also to know the precise value of every weight in either scale. To gratify this curiosity, a leaf of political instruction is served up every morning with tea. When our politician has feasted upon this, he repairs to a coffee-house, in order to ruminate upon what he has read, and increase his collection; from thence he proceeds to the ordinary, enquires what news, and, treasuring up every acquisition there, hunts about all the evening in quest of more, and carefully adds it to the rest. Thus at night he retires home, full of the important advices of the day: when lo! awaking next morning, he finds the instructions of yesterday a collection of absurdity, or palpable falsehood. This one would

think a mortifying repulse in the pursuit of wisdom; yet our politician, no way discouraged, hunts on, in order to collect fresh materials, and in order to be again disappointed.

I have often admired the commercial spirit which prevails over Europe; have been surprised to see them carry on a traffic with productions that an Asiatic stranger would deem entirely useless. It is a proverb in China that a European suffers not even his spittle to be lost; the maxim, however, is not sufficiently strong, since they sell even their lies to great advantage. Every nation drives a considerable trade in this commodity with their neighbours.

An English dealer in this way, for instance, has only to ascend to his work-house, and manufacture a turbulent speech, averred to be spoken in the senate; or a report supposed to be dropt at court; a piece of scandal that strikes at a popular mandarine; or a secret treaty between two neighbouring powers. When finished, these goods are baled up, and consigned to a factor abroad, who sends in return two battles, three sieges, and a shrewd letter filled with dashes blanks, and stars *** of great

importance.

Thus, you perceive, that a single Gazette is the joint manufacture of Europe; and he who would peruse it with a philosophical eye, might perceive in every paragraph something characteristic of the nation to which it belongs. A map does not exhibit a more distinct view of the boundaries and situation of every country, than its news does a picture of the genius and the morals of its inhabitants. The superstition and erroneous delicacy of Italy, the formality of Spain, the cruelty of Portugal, the fears of Austria, the confidence of Prussia, the levity of France, the avarice of Holland, the pride of England, the absurdity of Ireland, and the national partiality of Scotland, are all conspicuous in every page.

But, perhaps, you may find more satisfaction in a real newspaper, than in my description of one; I therefore send a specimen, which may serve to exhibit the manner of their being written, and distinguish the characters of the various nations which are united in its composition.

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