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DISCOURSE IX.

On the removal of the Royal Academy to SomersetPlace. The advantages to Society from cultivating intellectual pleasure.

GENTLEMEN,

THE honour which the arts acquire by being permitted to take possession of this noble habitation, is one of the most considerable of the many instances we have received of His Majesty's protection; and the strongest proof of his desire to make the Academy respectable.

Nothing has been left undone, that might contribute to excite our pursuit, or to reward our attainments. We have already the happiness of seeing the arts in a state to which they never before arrived in this nation. This building, in which we are now assembled, will remain to many future ages an illustrious specimen of the architect's* abilities. It is * Sir William Chambers.

our duty to endeavour that those who gaze with wonder at the structure, may not be disappointed when they visit the apartments. It will be no small addition to the glory which this nation has already acquired, from having given birth to eminent men in every part of science, if it should be enabled to produce, in consequence of this institution, a school of English artists. The estimation in which we stand in respect to our neighbours, will be in proportion to the degree in which we excel or are inferior to them in the acquisition of intellectual excellence, of which, trade, and its consequential riches, must be acknowledged to give the means; but a people, whose whole attention is absorbed in those means, and who forget the end, can aspire but little above the rank of a barbarous nation. Every establishment that tends to the cultivation of the pleasures of the mind, as distinct from those of sense, may be considered as an inferior school of morality, where the mind is polished and prepared for higher attainments.

Let us for a moment take a short survey of the progress of the mind towards what is, or ought to be, its true object of attention. Man, in his lowest state, has no pleasures but those of sense, and no wants but those of appetite; afterwards, when society is divided into different ranks, and some are appointed to labour for the support of others, those whom their superiority sets free from labour, begin to look for intellectual entertainments. Thus,

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