Sermons Upon Several Practical Subjects ...J. Watts; and sold by him, and by B. Dod, 1749 - 328 sider |
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Side 22
... Blandishments of Senfe , and at other times reclaim'd by Reason ; fo that our Lives are chequer'd with Vice and Virtue , and divided between Sin and Repentance . Now III . Now the Cause of this disorderly Variety in [ 22 ]
... Blandishments of Senfe , and at other times reclaim'd by Reason ; fo that our Lives are chequer'd with Vice and Virtue , and divided between Sin and Repentance . Now III . Now the Cause of this disorderly Variety in [ 22 ]
Side 23
Edward Littleton. III . Now the Cause of this disorderly Variety in our SERM . Actions , is evidently the mifplacing of our Affections . If we would but fuffer them to be conducted by Reason , we should never feel fuch a Conflict within ...
Edward Littleton. III . Now the Cause of this disorderly Variety in our SERM . Actions , is evidently the mifplacing of our Affections . If we would but fuffer them to be conducted by Reason , we should never feel fuch a Conflict within ...
Side 27
... cause us to furvey the Beauties of the Creation without being fenfibly af- fected . They were made to ftrike our Senfes with Delight ; and if they have not this Effect , the De- fign of Nature is defeated . It is for this Reason they ...
... cause us to furvey the Beauties of the Creation without being fenfibly af- fected . They were made to ftrike our Senfes with Delight ; and if they have not this Effect , the De- fign of Nature is defeated . It is for this Reason they ...
Side 33
... is indeed a much harder Talk : And for this Cause it was that the Holy Pfalmift , confcious of our Weaknefs C 5 IV . SERM . Weakness in this Respect , thought fit to [ 33 ] The Neceffity of well Husbanding our Time 12 P.
... is indeed a much harder Talk : And for this Cause it was that the Holy Pfalmift , confcious of our Weaknefs C 5 IV . SERM . Weakness in this Respect , thought fit to [ 33 ] The Neceffity of well Husbanding our Time 12 P.
Side 38
... causes one to be esteemed a good , and another a bad Neighbour amongst us ? Is it not the granting or denying those common Favours , which may be well fpared without Damage to ourselves ? If so , what Excufe can it be to fay , we have ...
... causes one to be esteemed a good , and another a bad Neighbour amongst us ? Is it not the granting or denying those common Favours , which may be well fpared without Damage to ourselves ? If so , what Excufe can it be to fay , we have ...
Andre utgaver - Vis alle
Sermons Upon Several Practical Subjects (1749) Edward Littleton Ingen forhåndsvisning tilgjengelig - 2009 |
Sermons Upon Several Practical Subjects [Ed. by F. Littleton] Edward Littleton Ingen forhåndsvisning tilgjengelig - 2016 |
Sermons Upon Several Practical Subjects (1749) Edward Littleton Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
Acts againſt alfo alſo anſwer Apoſtle aſk becauſe beſt Bleffings Buſineſs Cafe Cauſe Chrift Chriftian Circumftances confequently confider confifts Defign Defire Difciples Difcourfe Duty Earth elſe eſteemed Evil Exerciſe faft faid fame feems fhall fhew fhort fince firft firſt fome fometimes ftill fuch fuffer fufficient fuppofed fure Glory God's Goodneſs Goſpel Grace greateſt Happineſs Hearts Heaven higheſt himſelf holy Honour Inftance Intereft itſelf Jefus juft Kingdom laft laſt leaſt lefs leſs Lord Love Mafter mean Mercy moft moſt muft muſt Name Nature neceffary nefs never Number Obedience obferve Occafion ourſelves Paffions Perfons pleaſed Pleaſure poffible Praiſe pray Prayer prefent preferve publick Puniſhment Purpoſe Queſtion raiſe Reaſon Religion Reſpect Saviour ſeems Senfe Senſe SERM ſhall ſhould ſuch ſuppoſe Text thefe themſelves theſe thing thofe thoſe thou tion underſtand underſtood unto uſe Virtue whofe whoſe wicked Wiſdom Words World Worſhip
Populære avsnitt
Side 274 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Side 44 - And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things : but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Side 127 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem ? I tell you, Nay: but except ye repent ye shall all likewise perish.
Side 60 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 120 - To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
Side 99 - And Jesus said unto them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them ? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Side 313 - Let no man say when he is tempted, I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man; but every man is tempted, when he is drawn away of his own lust and enticed.
Side 27 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 169 - All the while my breath is in me, and the spirit of God is in my nostrils, my lips shall not speak wickedness, nor my tongue utter deceit.
Side 310 - My brethren, count it all joy when ye fall into divers temptations ; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.