The Lives of the Most Eminent Persons Who Have Flourished in Great Britain and IrelandGeorg Olms Verlag |
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... Divine in Scotland . Mr. Hayley , whom I must ever mention in terms of the highest affection and refpect , has given me the Life of Crafhaw the Poet . Through the good offices of my worthy and ingenious friend Mr. Chriftie , I have ...
... Divine in Scotland . Mr. Hayley , whom I must ever mention in terms of the highest affection and refpect , has given me the Life of Crafhaw the Poet . Through the good offices of my worthy and ingenious friend Mr. Chriftie , I have ...
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... Divine 2 COLES ( Elisha ) , Grammarian 3 COLET ( John ) , Divine , and Founder of St. Paul's School 12 COLLIER ( Jeremy ) , Divine , Ecclefiaftical Hiftorian , and ' various Writer 20 ** COLLINS ( John ) , Mathematician 22 28 Born Died ...
... Divine 2 COLES ( Elisha ) , Grammarian 3 COLET ( John ) , Divine , and Founder of St. Paul's School 12 COLLIER ( Jeremy ) , Divine , Ecclefiaftical Hiftorian , and ' various Writer 20 ** COLLINS ( John ) , Mathematician 22 28 Born Died ...
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... Divine and learned Writer 1710 1782 294 COTES ( Roger ) , Mathematician and Astronomer 1682 1716 297 COTTON ( Sir Robert ) , Antiquary 1570 1631 308 305 *** COTTON ( Charles ) , Miscellaneous and Poetical Writer COVEL ( John ) , Divine ...
... Divine and learned Writer 1710 1782 294 COTES ( Roger ) , Mathematician and Astronomer 1682 1716 297 COTTON ( Sir Robert ) , Antiquary 1570 1631 308 305 *** COTTON ( Charles ) , Miscellaneous and Poetical Writer COVEL ( John ) , Divine ...
Side 3
... Divine , and wrote a treatife on God's Sovereignty . I do not introduce him because I think either the author or the book worthy of parti- cular notice , but to mention a circumftance relating to myself . The work , which is compofed in ...
... Divine , and wrote a treatife on God's Sovereignty . I do not introduce him because I think either the author or the book worthy of parti- cular notice , but to mention a circumftance relating to myself . The work , which is compofed in ...
Side 7
... Divine arguing by ftrict fyllogifms , whilft Erafmus oppofed in a more loofe and rhetorical manner . But in truth , fays Erafmus , this one Divine ( Colet ) was more than a match for us all . ( x ) Erafmi Epift . faid or did ( COLE 7 T.
... Divine arguing by ftrict fyllogifms , whilft Erafmus oppofed in a more loofe and rhetorical manner . But in truth , fays Erafmus , this one Divine ( Colet ) was more than a match for us all . ( x ) Erafmi Epift . faid or did ( COLE 7 T.
Innhold
289 | 289 |
COURTEN William Naturaliſt and Collector | 334 |
Cox Richard Prelate | 396 |
414 CRAIG William Divine | 414 |
441 CRICHTON James the Admirable | 441 |
527 CROMWELL Richard Protector | 527 |
CROMWELL Henry Lord Lieutenant of Ireland | 538 |
APPENDIX | 573 |
CRUDEN Alexander Author of a Concordance to the Bible 1701 | 583 |
Vanlige uttrykk og setninger
againſt alfo anfwer appeared becauſe befides Bishop Captain Cook caufe Chriftian Church Church of England circumftance coaft Cofin Commander confequence confiderable Cook's courfe defign defire difcourfe difcovered diſcovery Earl Earl of Shaftesbury Endeavour England English fafe faid fame farther fays fecond feemed feen fenfe fent fentiments ferved fervice feven feveral fhall fhew fhip fhore fhort fhould fide fince firft firſt fituation fmall fome foon ftill fubject fuch fufficient fuppofed Gentlemen hath Hiftory himſelf honour houfe Ibid Ifland inftance inhabitants King laft land latitude leaft learned lefs Lieutenant Cook likewife Lord Lord Shaftesbury mafter Majefty meaſure moft moſt natives Navigators neceffary obferved occafion paffage paffed perfon Philofophical pleaſure poffible prefent publiſhed purpoſe reafon Refolution refpect Shaftesbury Sir Robert Cotton thefe themſelves theſe thing thofe thoſe tion tranflation ubi fupra Univerfity uſeful veffel vifited voyage Weft whofe William Courten
Populære avsnitt
Side 32 - He threw his blood-stained sword, in thunder, down ; And with a withering look, The war-denouncing trumpet took, And blew a blast so loud and dread, Were ne'er prophetic sounds so full of woe! And, ever and anon, he beat The doubling drum, with furious heat...
Side 31 - Next Anger rush'd, his eyes on fire, In lightnings own'd his secret stings, In one rude clash he struck the lyre, And swept with hurried hand the strings.
Side 32 - O nymph endear'd, Can well recall what then it heard. Where is thy native simple heart, Devote to Virtue, Fancy, Art? Arise, as in that elder time, Warm...
Side 32 - Love framed with Mirth a gay fantastic round : Loose were her tresses seen, her zone unbound; And he, amidst his frolic play, As if he would the charming air repay, Shook thousand odours from his dewy wings.
Side 30 - On whom that ravening brood of Fate, Who lap the blood of Sorrow, wait : Who, Fear, this ghastly train can see, And look not madly wild, like thee ? EPODE. In earliest Greece, to thee, with partial choice, The grief-full Muse addrest her infant tongue ; The maids and matrons, on her awful voice, Silent and pale, in wild amazement hung.
Side 32 - Yet still he kept his wild unalter'd mien, While each strain'd ball of sight seem'd bursting from his head.
Side 265 - How should I love the pretty creatures, While round my knees they fondly clung ; To see them look their mother's features, To hear them lisp their mother's tongue. And when with envy, time transported, Shall think to rob us of our joys, You'll in your girls again be courted, And I'll go wooing in my boys.
Side 81 - And terror on my aching sight; the tombs And monumental caves of death look cold, And shoot a dullness to my trembling heart. Give me thy hand, and let me hear thy voice; Nay, quickly speak to me, and let me hear Thy voice — my own affrights me with its echoes.
Side 79 - His scenes exhibit not much of humour, imagery, or passion : his personages are a kind of intellectual gladiators ; every sentence is to ward or strike ; the contest of smartness is never intermitted ; his wit is a meteor playing to and fro with alternate coruscations.
Side 284 - ... fourthly, they will believe any thing at all, provided they are under no obligation to believe it...