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admiration Aglauron artist beautiful Beethoven better Bettine C. C. Little called character Charon child Christ Christianity Christology church clavichord common David van Heem deep divine doctrine dream earth Ebionitism eternal evil expression faith father Faust feel felt Festus flowers fulness genius give Goethe Guillaume hand Handel happy harmony hath Haydn heart heaven Hecate holy honor hope human idea Immortalita infinite inspiration intellectual Iphigenia Jesus Jesus of Nazareth John Sebastian labor light living look man's Marie Marie's master ment mind moral Mozart nature never night noble outward pass passions perfect persons Pharisee philosophy poem poet pure religion religious seems Senesino sense society soul speak spirit stars sweet Tasso thee theology thine things thou art thought tion true truth whole words young youth
Side 370 - Where no misgiving is, rely Upon the genial sense of youth : Glad hearts, without reproach or blot; Who do thy work and know it not; Oh!
Side 16 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground ; Another race the following spring supplies ; They fall successive, and successive rise : So generations in their course decay; So flourish these when those are pass'd away.
Side 382 - There is a spirit which I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end: its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself.
Side 88 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
Side 305 - I conferred not with flesh and blood," says the new convert, " neither went I up to Jerusalem to them that were apostles before me ; but I went into Arabia." Three years afterwards, for the first time, he had an interview with Peter and James. Fourteen years later he went up to Jerusalem to compare notes, as it were, with those
Side 98 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale or piny mountain, Or forest, by slow stream or pebbly spring, Or chasms, and watery depths ; all these have vanished ; They live no longer in the faith of reason...
Side 272 - All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Side 359 - The rainbow comes and goes, And lovely is the rose, The moon doth with delight Look round her when the heavens are bare ; Waters on a starry night Are beautiful and fair ; The sunshine is a glorious birth ; But yet I know, where'er I go, That there hath passed away a glory from the earth.
Side 12 - In short, the spirit and peculiarity of that impression nature makes on us, is this, that it does not exist to any one or to any number of particular ends, but to numberless and endless benefit ; that there is in it no private will, no rebel leaf or limb, but the whole is oppressed by one superincumbent tendency, obeys that redundancy or excess of life which in conscious beings we call ecstasy.