Advertiser Notes and Queries, Volum 1"Advertiser" Office, 1881 |
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Side 27
... married to the man . Now this flagrant act , this outrage of truth and decency was more than poor Firbank could bear , and the old people declared that it made him " so that he could not rest in his grave , " and he rosolved to be ...
... married to the man . Now this flagrant act , this outrage of truth and decency was more than poor Firbank could bear , and the old people declared that it made him " so that he could not rest in his grave , " and he rosolved to be ...
Side 40
... marriage is much like a Devonshire Lane . In the first place ' tis long , and when once you are in it , It holds you as fast as a cage does a linnet ; For howe'er rough and dirty the road may be found , Drive forward you must , since ...
... marriage is much like a Devonshire Lane . In the first place ' tis long , and when once you are in it , It holds you as fast as a cage does a linnet ; For howe'er rough and dirty the road may be found , Drive forward you must , since ...
Side 62
... married in the preceding year a . It is then fixed upon horseback ( often held in the arms of a man who bestrides the horse ) and led in procession round the town , calling at all the public - houses for the beer which the visit entails ...
... married in the preceding year a . It is then fixed upon horseback ( often held in the arms of a man who bestrides the horse ) and led in procession round the town , calling at all the public - houses for the beer which the visit entails ...
Side 76
... married Ellen de of John Laneishira at Didsbury in 1643 , " ani on p . 24 : " Francis as the youngest son of Oзwild of Ancɔnts ; he was Fe low of Collegiate Church Minchester and Rector of Wilmslow married Catherine dr of J. Dvonport of ...
... married Ellen de of John Laneishira at Didsbury in 1643 , " ani on p . 24 : " Francis as the youngest son of Oзwild of Ancɔnts ; he was Fe low of Collegiate Church Minchester and Rector of Wilmslow married Catherine dr of J. Dvonport of ...
Side 81
... married . 1697. April 13. Elizabeth , dau . of Feb. 20 . Francis Mosley , clerke , baptised . 1704 . Francis Mosley de Marple and Elizabeth Hyde , married . " There may be other entries , which I have not noticed . In the Manchester ...
... married . 1697. April 13. Elizabeth , dau . of Feb. 20 . Francis Mosley , clerke , baptised . 1704 . Francis Mosley de Marple and Elizabeth Hyde , married . " There may be other entries , which I have not noticed . In the Manchester ...
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Adlington afterwards Alderley Altrincham amongst ancient appears April bells Brook Bulkeley buried called century Chapel Cheadle Cheshire Chester Churchgate churchyard Congleton cotton Court Court Leet curious custom daughter death Derbyshire Didsbury died Earl Edward Egerton Elizabeth England erected father feet gentleman George give ground Hall heard Heaton Norris Henry Hill Hillgate inhabitants interesting James John King known Knutsford lady Lancashire land Lane late Legh Lindow Lindow Common living London Lord Macclesfield Manchester manufacturer March married Mersey Middlewich miles mill Mobberley neighbourhood night Northenden Notes and Queries origin OWEN JOHNSON Parish Church passed persons Peter poor possession present Prestbury readers rector Richard river river Mersey road Robert Samuel Sandbach SATURDAY side stone Styal Tatton Thomas tion town Underbank WARREN-BULKELEY wife William Wilmslow word yards
Populære avsnitt
Side 197 - If they were unacquainted with the works of philosophers and poets, they were deeply read in the oracles of God. If their names were not found in the registers of heralds, they were recorded in the book of life. If their steps were not accompanied by a splendid train of menials, legions of ministering angels had charge over them.
Side 197 - The Puritans were men whose minds had derived a peculiar character from the daily contemplation of superior beings and eternal interests. Not content with acknowledging, in general terms, an overruling Providence, they habitually ascribed every event to the will of the Great Being, for whose power nothing was too vast, for whose inspection nothing was too minute.
Side 197 - Their palaces were houses not made with hands ; their diadems crowns of glory which should never fade away.
Side 197 - Vision, or woke screaming from dreams of everlasting fire. Like Vane, he thought himself intrusted with the sceptre of the millennial year. Like Fleetwood, he cried in the bitterness of his soul that God had hid his face from him. But when he took his seat in the council, or girt on his sword for war, these tempestuous workings of the soul had left no perceptible trace behind them.
Side 197 - On the rich and the eloquent, on nobles and priests, they looked down with contempt; for they esteemed themselves rich in a more precious treasure, and eloquent in a more sublime language, nobles by the right of an earlier creation, and priests by the imposition of a mightier hand.
Side 197 - Thus the Puritan was made up of two different men, the one all self-abasement, penitence, gratitude, passion, the other proud, calm, inflexible, sagacious. He prostrated himself in the dust before his Maker ; but he set his foot on the neck of his king.
Side 197 - The intensity of their feelings on one subject made them tranquil on every other. One overpowering sentiment had subjected to itself pity and hatred, ambition and fear. Death had lost its terrors and pleasure its charms. They had their smiles and their tears, their raptures and their sorrows, but not for the things of this world.
Side 197 - ... existence. They rejected with contempt the ceremonious homage which other sects substituted for the pure worship of the soul. Instead of catching occasional glimpses of the Deity through an obscuring veil, they aspired to gaze full on the intolerable brightness, and to commune with him face to face.
Side 197 - People who saw nothing of the godly but their uncouth visages, and heard nothing from them but their groans and their whining hymns, might laugh at them. But those had little reason to laugh who encountered them in the hall of debate or in the field of battle.
Side 92 - ... but seeking one to come; that they, remembering the short continuance of their life, may be content with that that is sufficient, and not join house to house, nor couple land to land, to the impoverishment of other, but so behave themselves in letting out their tenements, lands, and pastures, that after this life they may be received into everlasting dwelling places : through Jesus Christ our Lord.