Notes, Critical and Practical, on the Book of Leviticus: Designed as a General Help to Biblical Reading and InstructionGeorge Bush Newman and Ivison, 1852 - 282 sider |
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Side vi
... altar , while the flesh was eaten by the priests . ( 3. ) Eucharistical Sacrifices , or Thank - offerings . In these the fat only was consumed on the altar , a small portion being allotted by law to the priest , and all the rest being ...
... altar , while the flesh was eaten by the priests . ( 3. ) Eucharistical Sacrifices , or Thank - offerings . In these the fat only was consumed on the altar , a small portion being allotted by law to the priest , and all the rest being ...
Side viii
... altar of Biblical learning , a few words will be permitted . The book which I have here under- taken to illustrate on the plan of my previous volumes , constitutes a part of the sacred canon less read , and usually accounted less ...
... altar of Biblical learning , a few words will be permitted . The book which I have here under- taken to illustrate on the plan of my previous volumes , constitutes a part of the sacred canon less read , and usually accounted less ...
Side 9
... altar , and then , with the exception of the skin , being consumed by fire , the greatest part of it ascended towards heaven . Its equivalents in other languages are as follows ; Chal . by altâ , ascension ; 33 kelil , entireness ...
... altar , and then , with the exception of the skin , being consumed by fire , the greatest part of it ascended towards heaven . Its equivalents in other languages are as follows ; Chal . by altâ , ascension ; 33 kelil , entireness ...
Side 10
... altar . In the former of these passages is doubtless to be understood votive offerings ; and in the latter , voluntary ones . And it is voluntary offerings , unques . tionably , which are contemplated in the q ch . 6. 10 . Latin ...
... altar . In the former of these passages is doubtless to be understood votive offerings ; and in the latter , voluntary ones . And it is voluntary offerings , unques . tionably , which are contemplated in the q ch . 6. 10 . Latin ...
Side 11
... altar . With thesc remarks we are prepared to enter upon the explication of the text . 1. And the Lord called unto Moses , and spake unto him , & c . Heb . chapter before us . The burnt - offering about which directions are here given ...
... altar . With thesc remarks we are prepared to enter upon the explication of the text . 1. And the Lord called unto Moses , and spake unto him , & c . Heb . chapter before us . The burnt - offering about which directions are here given ...
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Notes, Critical and Practical, on the Book of Leviticus: Designed as a ... George Bush Uten tilgangsbegrensning - 1861 |
Notes, Critical and Practical, on the Book of Leviticus: Designed as a ... George Bush Uten tilgangsbegrensning - 1852 |
Notes, Critical and Practical, on the Book of Leviticus: Designed as a ... George Bush Uten tilgangsbegrensning - 1857 |
Vanlige uttrykk og setninger
Aaron altar animal anointing atonement Azazel beast bird blemish blood bread bring brother bullock burn burnt burnt-offering ceremonies Chal chapter children of Israel Christ Chron clean commanded congregation connexion daughter day of atonement defiled Deut divine eaten Egypt Exod Ezek familiar spirits father feast fire flesh forbidden frankincense garments goat hand hath heathen Hebrew high priest holy place holy things incense iniquity Israelites Jews jubilee korban lamb land leprosy Levitical LORD spake unto Maimonides marriage marry meat-offering ment Molech Moses nakedness Note on Ex Numb oblation offering peace-offerings person phrase plague precept present profane prohibition punishment redeem rendered sabbath sacred sacrifice sanctified sanctuary seven days shekels signifies sin-offering sins sister skin sons soul sprinkled tabernacle term thee thereof thou shalt tion trespass trespass-offering unclean uncover unto the LORD verse vessel wash whole wife woman
Populære avsnitt
Side 203 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Side 68 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Side 79 - Beloved, now are we the sons of God, and it doth not yet appear what we shall be : but we know that when He shall appear, we shall be like Him ; for we shall see Him as He is. And every man that hath this hope in him purifieth himself, even as He is pure.
Side 69 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace, then shall the LORD be my God...
Side 191 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Side 88 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Side 21 - For I have told him that I will judge his house for ever for the iniquity which he knoweth ; because his sons made themselves vile, and he restrained them not. And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.
Side 95 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the falling together; and a little child shall lead them.
Side 178 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Side 210 - Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you : I am the LORD.