Notes, Critical and Practical, on the Book of Leviticus: Designed as a General Help to Biblical Reading and InstructionGeorge Bush Newman and Ivison, 1852 - 282 sider |
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Side vi
... probably in great measure fell short of apprehending the true typical genius of their own dispensation , and consequently rejected its divine Fulfiller when he came , an error is often committed on the other hand , in modern times , by ...
... probably in great measure fell short of apprehending the true typical genius of their own dispensation , and consequently rejected its divine Fulfiller when he came , an error is often committed on the other hand , in modern times , by ...
Side viii
... probably often come ' seeking fruit , and finding none . ' In reference to the work now offered as a new korban on the altar of Biblical learning , a few words will be permitted . The book which I have here under- taken to illustrate on ...
... probably often come ' seeking fruit , and finding none . ' In reference to the work now offered as a new korban on the altar of Biblical learning , a few words will be permitted . The book which I have here under- taken to illustrate on ...
Side 12
... probably now sheep , & c . , offered by the princes , Num . filled the sacred edifice , but we may 7. 10-17 , et inf . are comprehended under suppose that he stood without , at or the general name of ' korban . Nay , near the entrance ...
... probably now sheep , & c . , offered by the princes , Num . filled the sacred edifice , but we may 7. 10-17 , et inf . are comprehended under suppose that he stood without , at or the general name of ' korban . Nay , near the entrance ...
Side 15
... probably an in- or party offended . In this sense it is stance of the usage very common in applied to the appeasing of an angry Hebrew , where a verb is employed in a countenance , Gen. 32. 20 , For he said , kind of impersonal sense ...
... probably an in- or party offended . In this sense it is stance of the usage very common in applied to the appeasing of an angry Hebrew , where a verb is employed in a countenance , Gen. 32. 20 , For he said , kind of impersonal sense ...
Side 16
... probably be sufficient to confirm our in the effusion of blood , which is the rendering in the passage before us . before us . It life , that the virtue of the sacrifice is highly probable that the offerer him- cousisted , it being ...
... probably be sufficient to confirm our in the effusion of blood , which is the rendering in the passage before us . before us . It life , that the virtue of the sacrifice is highly probable that the offerer him- cousisted , it being ...
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Notes, Critical and Practical, on the Book of Leviticus: Designed as a ... George Bush Uten tilgangsbegrensning - 1861 |
Notes, Critical and Practical, on the Book of Leviticus: Designed as a ... George Bush Uten tilgangsbegrensning - 1852 |
Notes, Critical and Practical, on the Book of Leviticus: Designed as a ... George Bush Uten tilgangsbegrensning - 1857 |
Vanlige uttrykk og setninger
Aaron altar animal anointing atonement Azazel beast bird blemish blood bread bring brother bullock burn burnt burnt-offering ceremonies Chal chapter children of Israel Christ Chron clean commanded congregation connexion daughter day of atonement defiled Deut divine eaten Egypt Exod Ezek familiar spirits father feast fire flesh forbidden frankincense garments goat hand hath heathen Hebrew high priest holy place holy things incense iniquity Israelites Jews jubilee korban lamb land leprosy Levitical LORD spake unto Maimonides marriage marry meat-offering ment Molech Moses nakedness Note on Ex Numb oblation offering peace-offerings person phrase plague precept present profane prohibition punishment redeem rendered sabbath sacred sacrifice sanctified sanctuary seven days shekels signifies sin-offering sins sister skin sons soul sprinkled tabernacle term thee thereof thou shalt tion trespass trespass-offering unclean uncover unto the LORD verse vessel wash whole wife woman
Populære avsnitt
Side 203 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Side 68 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Side 79 - Beloved, now are we the sons of God, and it doth not yet appear what we shall be : but we know that when He shall appear, we shall be like Him ; for we shall see Him as He is. And every man that hath this hope in him purifieth himself, even as He is pure.
Side 69 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace, then shall the LORD be my God...
Side 191 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Side 88 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Side 21 - For I have told him that I will judge his house for ever for the iniquity which he knoweth ; because his sons made themselves vile, and he restrained them not. And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.
Side 95 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the falling together; and a little child shall lead them.
Side 178 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Side 210 - Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you : I am the LORD.