The Christ of Promise in Homer, Hesios, Vergil, Ovid, Horace EtcG. W. Dillingham Company, 1909 - 275 sider |
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Side vii
... respect and reverence paid by those thinl ers to " the gods " ; what the term , individually or collectively , meant to them is identical with our own usage of the word - Esoteric application of " the gods " to " men " ; Scriptural ...
... respect and reverence paid by those thinl ers to " the gods " ; what the term , individually or collectively , meant to them is identical with our own usage of the word - Esoteric application of " the gods " to " men " ; Scriptural ...
Side 2
... respects , allowing for an occasional slight difference as to name . The gods were many and varied , but ever distinctly individual , and sharply defined in points of age and precedency , place , rank and influence . To begin with ...
... respects , allowing for an occasional slight difference as to name . The gods were many and varied , but ever distinctly individual , and sharply defined in points of age and precedency , place , rank and influence . To begin with ...
Side 6
... respect for law and order , the observance of morality and of social rights , and judgment after death for all men , irrespective of rank or wealth , of integrity or vicious- ness . If not religion , then , in the true sense of the word ...
... respect for law and order , the observance of morality and of social rights , and judgment after death for all men , irrespective of rank or wealth , of integrity or vicious- ness . If not religion , then , in the true sense of the word ...
Side 7
... respects . It was twelve men against the millions , poverty against wealth , plain rusticity against subtle philosophy , unvarnished speech against polished eloquence ; it was a slave against the mistress of the world , the scoff of ...
... respects . It was twelve men against the millions , poverty against wealth , plain rusticity against subtle philosophy , unvarnished speech against polished eloquence ; it was a slave against the mistress of the world , the scoff of ...
Side 15
... respect and reverence of the gods - is true , but misleading . In the first place , respect and reverence do not imply worship ; if they did , parents , superiors and the ruling powers would be objects of worship in our own day . In the ...
... respect and reverence of the gods - is true , but misleading . In the first place , respect and reverence do not imply worship ; if they did , parents , superiors and the ruling powers would be objects of worship in our own day . In the ...
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The Christ of Promise in Homer, Hesios, Vergil, Ovid, Horace Etc Vincent Alphonso Fitz Simon Uten tilgangsbegrensning - 1909 |
The Christ of Promise in Homer, Hesios, Vergil, Ovid, Horace Etc Vincent Alphonso Fitz Simon Ingen forhåndsvisning tilgjengelig - 2015 |
The Christ of Promise in Homer, Hesios, Vergil, Ovid, Horace Etc Vincent Alphonso Fitz Simon Ingen forhåndsvisning tilgjengelig - 2019 |
Vanlige uttrykk og setninger
Alexis allotropic AMBO Amyntas anagram ARBOS atque ATVBO Augustus Caesar Bridegroom Caesar changes Christ Christian Cipher Illustrations Cipher Reading concealed Corydon Creusa Cristua Damoetas Daphnis Deus dialect earth Egypt Eleusinia Eleusis EPVLAS faith gate let give gods Greece Greek heaven Hesiod Homer Iesous Cristos Iliad Iollas Ishtar Iulus Jesus knowledge Latin letters light Lord Maro Menalcas mihi mind mode Mopsus Mystae Name NOBIS Ovid Ovidius pagan patibulum picture word poet poet's points priests profane PVLAS quae quid race reader religion religious Rome rulers silvae Sophocles speech story TENOVI thee theme Thetis things thou tibi true truth umbras unto Vergil Vergilius verse worship writing Zeus ἀλλ αὐτὰρ γὰρ γένος δὲ ΔΕΜΑ ΔΕΜΑΣ ΔΕΣΙ Διὸς ἐκ ΕΜΑΣ ἐν ἐπὶ Ιησοῦς Χριστός ΙΟ καὶ κατὰ μὲν οἱ οὐ οὐκ ΠΥΡΟΣ τε τὴν τὸ τὸν
Populære avsnitt
Side 17 - I have said, Ye are gods ; and all of you are children of the most high. 7 But ye shall die like men, and fall like one of the princes.
Side 43 - There were giants in the earth in those days ; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Side 129 - And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Side 17 - ... i have said, Ye are gods ; and all of you are children of the Most High : 7.
Side 16 - Tis as the general pulse Of life stood still, and Nature made a pause ; An awful pause! prophetic of her end.
Side 45 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Side 16 - Themselves in orisons ! Thou material God, And representative of the Unknown — Who chose thee for His shadow ! Thou chief star, Centre of many stars! which mak'st our earth Endurable, and temperest the hues And hearts of all who walk within thy rays ! Sire of the seasons ! Monarch of the climes, And those who dwell in them ! for near or far, Our inborn spirits have a tint of thee Even as our outward aspects; — thou dost rise, And shine, and set in glory.
Side 203 - To whom the patriarch of mankind replied : O favourable spirit, propitious guest, Well hast thou taught the way that might direct Our knowledge, and the scale of nature set From centre to circumference, whereon, In contemplation of created things, By steps we may ascend to God.
Side 26 - Cui lecta potenter erit res , «> Nee facundia deseret hunc, nee lucidus ordo.
Side 23 - Israel, but cometh out of a far country for thy name's sake; (for they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house, hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for...