Critique of Pure ReasonHenry G. Bohn, 1887 - 517 sider |
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Side xxix
... intuition of objects . If the intuition must conform to the nature of the objects , I do not see how we can know anything of them a priori . If , on the other hand , the object conforms to the nature of our faculty of intuition , I can ...
... intuition of objects . If the intuition must conform to the nature of the objects , I do not see how we can know anything of them a priori . If , on the other hand , the object conforms to the nature of our faculty of intuition , I can ...
Side xxxiii
... intuition can be given to these conceptions ; that , accordingly , we can have no cognition of an object , as a thing in itself , but only as an object of sensible intuition , that is , as a phænomenon , —all this is proved in the ...
... intuition can be given to these conceptions ; that , accordingly , we can have no cognition of an object , as a thing in itself , but only as an object of sensible intuition , that is , as a phænomenon , —all this is proved in the ...
Side 10
... intuition which corresponds to one of the two , —our five fingers , for ex- ample , or like Segner in his " Arithmetic , " five points , and so by degrees , add the units contained in the five given in the intuition , to the conception ...
... intuition which corresponds to one of the two , —our five fingers , for ex- ample , or like Segner in his " Arithmetic , " five points , and so by degrees , add the units contained in the five given in the intuition , to the conception ...
Side 21
... intuition which relates to an object by means of sensa- tion , is called an empirical intuition . The undetermined ob- ject of an empirical intuition , is called phænomenon . That which in the phænomenon corresponds to the sensation , I ...
... intuition which relates to an object by means of sensa- tion , is called an empirical intuition . The undetermined ob- ject of an empirical intuition , is called phænomenon . That which in the phænomenon corresponds to the sensation , I ...
Side 22
... intuition , namely , extension and shape . These belong to pure intuition , which exists à priori in the mind , as a mere form of sensibility , and without any real object of the senses or any sensation . The science of all the ...
... intuition , namely , extension and shape . These belong to pure intuition , which exists à priori in the mind , as a mere form of sensibility , and without any real object of the senses or any sensation . The science of all the ...
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Critique of Pure Reason: Tr. from the German of Immanuel Kant Immanuel Kant Uten tilgangsbegrensning - 1876 |
Vanlige uttrykk og setninger
à priori absolute totality according analytical analytical proposition antinomy apperception applied argument belong causality cause ception complete connection consciousness consequently constitution contains contingent cosmological cosmological argument deduced determined dialectical discover dition dogmatical empirical conditions empirical intuition employed existence extensive quantity external follows former given ground Hence impossible inasmuch infer infinite intelligible internal sense judgment knowledge lative latter laws limits logical manifold mathematics means merely metaphysics mode moral nature necessity never nihil negativum noumena noumenon ourselves perception phæno phænomena phænomenon philosophy Portrait possess possible experience predicate present presuppose priori laws proof pure conceptions pure reason pure understanding quantity question rational psychology regard regress relation representation rience rule schema sensation sensibility sensuous intuition series of conditions space speculative reason sphere substance supreme synthesis synthetical propositions synthetical unity systematic unity term things thought tion Trans transcendental ideas truth uncon unconditioned vols world of sense
Populære avsnitt
Side 120 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.