Critique of Pure ReasonHenry G. Bohn, 1887 - 517 sider |
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Side
... reality , that is , of all that per tains to the existence of things , is substance ; all that per tains to existence can be cogitated only as a determination of substance . Consequently , the permanent , in relation to which alone can ...
... reality , that is , of all that per tains to the existence of things , is substance ; all that per tains to existence can be cogitated only as a determination of substance . Consequently , the permanent , in relation to which alone can ...
Side xxxiii
... reality as attested by experience , or a priori , by means of reason . But I can think what I please , provided only I do not contradict myself ; that is , provided my conception is a possible thought , though I may be unable to answer ...
... reality as attested by experience , or a priori , by means of reason . But I can think what I please , provided only I do not contradict myself ; that is , provided my conception is a possible thought , though I may be unable to answer ...
Side 27
... reality ( i . e . the objective validity ) of space in re- gard of all which can be presented to us externally as object , and at the same time also the ideality of space in regard to objects when they are considered by means of reason ...
... reality ( i . e . the objective validity ) of space in re- gard of all which can be presented to us externally as object , and at the same time also the ideality of space in regard to objects when they are considered by means of reason ...
Side 28
... reality of phænomena possible . These may all be annihilated in thought , but time itself , as the universal condition of their possibility , cannot be so annulled . These 3. On this necessity à priori , is also founded the possibility ...
... reality of phænomena possible . These may all be annihilated in thought , but time itself , as the universal condition of their possibility , cannot be so annulled . These 3. On this necessity à priori , is also founded the possibility ...
Side 31
... reality of time ; that is , its objective validity in reference to all objects which can ever be presented to our senses . And as our intuition is always sensuous , no object ever can be pre- sented to us in experience , which does not ...
... reality of time ; that is , its objective validity in reference to all objects which can ever be presented to our senses . And as our intuition is always sensuous , no object ever can be pre- sented to us in experience , which does not ...
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Critique of Pure Reason: Tr. from the German of Immanuel Kant Immanuel Kant Uten tilgangsbegrensning - 1876 |
Vanlige uttrykk og setninger
à priori absolute totality according analytical analytical proposition antinomy apperception applied argument belong causality cause ception complete connection consciousness consequently constitution contains contingent cosmological cosmological argument deduced determined dialectical discover dition dogmatical empirical conditions empirical intuition employed existence extensive quantity external follows former given ground Hence impossible inasmuch infer infinite intelligible internal sense judgment knowledge lative latter laws limits logical manifold mathematics means merely metaphysics mode moral nature necessity never nihil negativum noumena noumenon ourselves perception phæno phænomena phænomenon philosophy Portrait possess possible experience predicate present presuppose priori laws proof pure conceptions pure reason pure understanding quantity question rational psychology regard regress relation representation rience rule schema sensation sensibility sensuous intuition series of conditions space speculative reason sphere substance supreme synthesis synthetical propositions synthetical unity systematic unity term things thought tion Trans transcendental ideas truth uncon unconditioned vols world of sense
Populære avsnitt
Side 120 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.