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While struggling in the vale of tears below,
That never fail'd, por shall it fail me now.
Angelic gratulations rend the skies,
Pride falls uppitied, never more to rise,
Humility is crowad, and Faith receives the prize.

EXPOSTULATION.

• Taotane, tam patiens, nullo certamine tolli Dona sines?'

Virg.

WHY weeps the musè for England? What appears
In England's case, to move the muse to tears?
From side to side of her delightful isle
Is she not clothed with a perpetual smile?
Can Nature add a charm, or Art confer
A new.found luxury not seen in her ?
Where under heaven is pleasure more pursued,
Or where does cold reflection less intrude?
Her fields a rich expanse of wavy corn,
Pour'd out from Plenty's overflowing horn :
Ambrosial gardens, in which Art supplies
The fervour and the force of Indian skies;
Her peaceful shores, where busy Coinmerce waits
To pour his golden tide through all her gates;
Whom fiery suns, that scorch the russet spice
Of eastern groves, and oceans floor'd with ice,
Forbid in vain to push his daring way
To darker climes, or climes of brighter day;
Whom the winds waft where'er the billows roll,
From the world's girdle to the frozen pole ;
The chariots bounding in her wheel-worn streets,
Her vaults below, where every vintage meets;
Her theatres, her revels, and her sports ;
The scenes to which not youth alone resorts,
But age, in spite of weakness and of pain,
Still haunts, in hope to dream of youth again;
All speak her happy: let the muse look round
From East to West, no sorrow can be found :

Or only what, in cottages confined,
Sighs upregarded to the passing wind.
Then wherefore weep for England ? What appears
In England's case, to move the muse to tears?

The prophet wept for Israel; wish'd his eyes
Were fountains fed with infinite supplies :
For Israel dealt in robbery and wrong;
There were the scorner's and the slanderer's tongue;
Oaths, used as playthiogs or convenient tools,
As interest biass'd kuaves, or fashion fools;
Adultery, neighing at his neighbour's door ;
Oppression, labouring hard to grind the poor ;
The partial balance, and deceitful weight;
The treacherous smile, a mask for secret hate ;
Hypocrisy, formality iv prayer,
And the doll service of the lip were there.
Her women, insolent and self-caress'd,
By vanity's unwearied finger dress’d,
Forgot the blush, that virgin fears impart
To modest cheeks, and borrow'd one from art;
Were just such trifles, without worth or use,
As silly pride and idleness produce;
Curl'd, scented, furbelow'd, and Aounced around,
With feet too delicate to touch the ground,
They stretch'd the neck, and roll'd the wanton eye,
And sigh'd for every fool that futter'd by.

He saw his people slaves to every lust, Lewd, avaricious, arrogant, unjust; He heard the wheels of an avenging God Groan heavily along the distant road; Saw Babylon set wide her two-leaved brass To let the military deluge pass ; Jerusalem a prey, her glory soild, Her princes captive, and her treasures spoil'd; Wept till all Israel heard bis bitter cry, Stamp'd with his foot, and smote upon his thigh: But wept, and stamp'd, and smöte his thigh in vain; Pleasure is deaf when told of future pain, And sounds prophetic are too rough to suit Ears long accusiom'd to the pleasing lute :

They scorn'd his inspiration and his theme, Pronounced him frantic, and his fears a dream; With self-indulgence wing'd the fleeting hours, Till the foe found them, and down fell the towers.

Long time Assyria bound them in her chain, Till penitence had purged the public stain, And Cyrus, with relenting pity moved, Return'd them happy to the land they loved; There proof against prosperity, awhile They stood the test of her ensoaring smile, And had the grace in scenes of peace to show The virtue they had learn'd in scenes of woe, But man is frail, and can but ill sustain A long immunity from grief and pain; And after all the joys that Plenty leads, With tiptoe step Vice silently succeeds.

When he that ruled them with a shepherd's rod, In form a man, in dignity a God, Came, not expected in that humble guise, To sift and search thein with unerring eyes, He found, conceal'd beneath a fair outside, The filth of rottenness, and worm of pride; Their piety a system of deceit, Scripture employ'd to sanctify the cheat; The Pharisee the dupe of his own art, Self-idolized, and yet a kuave at heart.

When Nations are to perish in their sins, 'Tis in the church the leprosy begins; The priest, whose office is with zeal sincere To watch the fountain, and preserve it clear, Carelessly nods and sleeps upon the brink, While others poison what the flock must drink; Or, waking at the call of lust alone, lnfuses lies and errours of his own; His unsuspecting sheep believe it pure; And, tainted by the very means of cure, Catch from each other a contagious spot, The foul fore-ruoner of a general rot. Then Truth is hush'd, that Heresy may preach; And all is trash, that Reason cannot reach :

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Then God's own image on the soul impress'd
Becomes a mockery, and a standing jest;
And faith, the root whence only can arise
The graces of a life that wins the skies,
Loses at once all value and esteem,
Pronounced by graybeards a pernicious dream:
Then Ceremony leads her bigots forth,
Prepared to fight for shadows of no worth;
While truths, on which eternal things depend,
Find not, or hardly find, a single friend :
As soldiers watch the signal of command,
They learn to bow, to kneel, to sit, to stand;
Happy to fill religioo's vacant place
With hollow form, and gesture, and grimace.

Such, when the Teacher of his church was there,
People and priest, the sons of Israel were;
Stiff in the letter, lax in the design
And import, of their oracles divine;
Their learning legendary, false, absurd,
And yet exalted above God's own word;
They drew a curse from an intended good,
Paff'd up with gifts they never understood.
He judged them with as terrible a frown,
As if not love, but wrath, had brought him dowo:
Yet he was gentle as soft summer airs,
Had

grace for others' sins, but not for theirs;
Through all he spoke a noble plainness ran--
Rhetoric is artifice, the work of man;
And tricks and turns, that fancy may devise,
Are far too mean for Him that rules the skies.
The astonish'd vulgar trembled when he tore
The mask from faces dever seen before;
He stripp'd the impostors in the noonday sun,
Show'd that they follow'd all they seem'd to shun;

prayers made public, their excesses kept
As private as the chambers where they slept;
The temple and its holy rites profaned
By mummeries, he that dwelt in it disdain'd;
Uplifted hands, that at convenient times
Could act extortion and the worst of crimes,

Their

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