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can see dross in the best metal, and earth through the best cloths; and in all his troop he can see himself his own servant. He lives quietly at home, * out of the noise of the world, t and loves

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How would an English clown have sworn,

And cursed the day that he was born, &c.
Our Frenchman acted quite as well,

He stopped, and hardly stopped, his song,
First raised the poney from his swoon ;

Then stood a little while to view
His onions floating up and down ;

At last he shrugging cried, “ Parbleu
Il ne manqu'ici que de sel

Pour faire du potage excellent.”
See the character of Croker in Goldsmith's Good-natured
Man. See Goldsmith's Essay, 230.

Be not over exquisite
To cast the fashion of uncertain evils ;
For grant they be so, while they rest unknown,
What need a man forestall his date of grief,
And run to meet what he would most avoid ?
Or if they be but false alarms of fear,

How bitter is such self-delusion?
* I knew a man that had health and riches and several
houses, all beautiful and ready furnished, and would often
trouble himself and family to be removing from one house to
another : and, being asked by a friend “ Why he removed
80 often from one house to another ?" replied,

“ It was to find content in some one of them." Content,'' said his friend, “ever dwells in a meek and quiet soul."—WALTON'S Angler.

+ The happiness of light minds is always in the next room ; its eyes are in the ends of the earth.

The Philosopher carries with him into the world the temper of the cloister, and preserves the fear of doing evil, while he is impelled by the zeal of doing good. He is rich or poor, without pride in riches, or discontent in poverty; he partakes

MILTON

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to enjoy himself always, and sometimes his friend, and hath as full scope to his thoughts as to his eyes. He walks ever even in the midway betwixt hopes and fears, resolved to fear nothing but God, to hope for nothing but that which he must have. He hath a wise and virtuous mind in a serviceable body; which, that better part affects

the pleasures of sense with temperance, and enjoys the distinctions of honour with moderation. He passes undefiled through a polluted world, and, amidst all the vicissitudes of good and evil, has his heart fixed only where true joys are to be found.

Newton étoit doux, tranquille, modeste, simple, affable, toujours de niveau avec tout le monde, ne se démentit point pendant le cours de sa longue et brillante carrière. Il auroit mieux aimé être inconnu, que de voir le calme de sa vie troublé par ces orages littéraires, que l'esprit et la science attirent à ceux qui cherchent trop la gloire. Je me reprocherois, disoit-il, mon imprudence, de perdre une chose aussi réelle que le repos, pour courir après une ombre.

Si Descartes eut quelques foiblesses de l'humanité, il eut aussi les principales vertus du philosophe. Sobre, tempérant, ami de la liberté et de la retraite, reconnoissant, libéral, sensible à l'amitié, tendre, compatissant, il ne connoissoit que les passions douces et savoit résister aux violentes. Quand on me fait offense, disoit-il, je tuche d'élever mon âme si haut, que l'offense ne parvienne pas jusqu'à elle. L'ambition ne l'agita pas plus que la vengeance. Il disoit, comme Ovide; Vivre caché, c'est vivre heureux.

The Caliph of Bagdad, fatigued with hunting, separated himself from the company, to sleep on the green bank of a rivulet, which seemed by its gentle murmuring to invite him to repose. He awoke suddenly in the most acute pain. In a few days after his return to the palace, his complexion became pale and sickly, his eyes grew dim, his limbs swelled, and his appetite failed. The physicians employed all their art in vain; The Angel of Death stood ready to summon

as a present servant and a future companion, so cherishing his flesh, as one that would scorn to be all flesh. He hath no enemies; not for that all love him, but because he knows to make a gain of malice.* He is not so engaged to any earthly thing that they two cannot part on even terms; †

""

him. A stranger at that time in Bagdad, of great skill in medicine, was summoned to the palace. The moment he looked upon the eyes of the Caliph, he said, “It is the sting of a lizard:" and, taking a small phial from his pocket, gave the Caliph a few drops mixed with water. After the struggle of an hour his patient became composed; on the next day the delirium left him; and, before the moon had performed its revolution, his colour returned and the heat of youth glowed again in his veins. Henceforth, Alchaman," said the Caliph, "the palace of Bagdad is your home. My treasury is open to you. The honours of my kingdom are at your disposal."—" Generous Monarch," said Alchaman, " to your majesty's care in action the public welfare is entrusted, my utility consists in contemplation. Permit me to return to my home, where I endeavour to converse with truth and wisdom. Pardon me, Sire, for saying that freedom of mind is the only empire a philosopher can covet; not from sloth, but from a conviction that the life and faculties of man, at the best but short and limited, cannot be more usefully employed than in researches which may enlighten the world and benefit future ages: and, as a knowledge of the properties of a few drops of fluid has enabled me to restore a beloved monarch to his people, may I retire with this grateful recollection, confirmed in my opinion, that all truths partake of one common essence, and, like drops of rain, which fall separately into the river, mix themselves at once with the stream, and strengthen the general current."

• "Did a person," said the Abbe de Raunci, "but know the value of an enemy, he would purchase him with pure gold."

+ See ante, p. 8.

there is neither laughter in their meeting, nor in their shaking hands, tears. He keeps ever the best company, the God of spirits, and the spirits of that God, whom he entertains continually in an awful familiarity, not being hindered either with too much Iwith none at all. His conscience and his hands are friends, and (what devil soever tempt him) will not fall out. That divine part goes ever uprightly and freely, not stooping under the burthen of a willing sin, not fettered with the gyves of unjust scruples; he would not, if he could, run away from himself, or from God ; not caring from whom he is hid so he may look these two in the face. Censures and applauses are passengers to him, not guests: his ear is their thoroughfare, not their harbour; he hath learned to fetch both his counsel and his sentence from his own breast. He doth not lay weight upon his own shoulders, as one that loves to torment himself with the honour of much employment; but as he makes work his game, so doth he not list to make himself work. His strife is ever to redeem and not to spend time. It is his trade to do good, and to think of it his recreation. He hath hands enough for himself and others, which are ever stretched forth for beneficence, not for need. He walks cheerfully the way that God hath chalked, and never wishes it more wide, or more smooth. Those very temptations whereby he is foiled, strengthen him; he comes forth crowned, and triumphing out of the spiritual battles, and those scars that he hath, make him beautiful. His soul

is every day dilated to receive that God in whom he is, and hath attained to love himself for God, and God for his own sake. His eyes stick so fast

in heaven, that no earthly object can remove them; a yea, his whole self is there before his time; and

sees with Stephen, and hears with Paul, and enjoys with Lazarus, the glory that he shall have; and takes possession before hand of his room amongst the saints; and these heavenly contentments have so taken him up, that now he looks down displeasedly upon the earth, as the regions of his sorrow and banishment; yet joying more in hope than troubled with the sense of evil, he holds it no great matter to live, and greatest business to die: and is so well acquainted with his last guest, that he fears no unkindness from him; neither makes he any other of dying, than of walking home when he is abroad, or of going to bed when he is weary of the day. He is well provided for both worlds, and is sure of peace here, of glory hereafter; and therefore hath a light heart, and a cheerful face. All his fellow-creatures rejoice to serve him; his betters, the angels, love to observe him; God himself takes pleasure to converse with him; and hath sainted him before his death, and in his death crowned him.

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THE HYPOCRITE.

An hypocrite is the worst kind of player, by so much that he acts the better part; which hath always two faces, ofttimes two hearts; that can

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