The Relation of Christianity to Civil SocietyT. Whittaker, 1883 - 222 sider |
Inni boken
Resultat 1-5 av 14
Side 13
... common philosophical ground where all the contesting in- terests may meet on equal terms . I believe that the solution of all these questions will be found in the recognition of the true relation between Christianity and civil society ...
... common philosophical ground where all the contesting in- terests may meet on equal terms . I believe that the solution of all these questions will be found in the recognition of the true relation between Christianity and civil society ...
Side 15
... common purposes , and in obedience to the im- pulses of their common nature . Now , here it is to be remarked in passing , that the question is not at present whether government is or is not supported by a divine sanction . It is one of ...
... common purposes , and in obedience to the im- pulses of their common nature . Now , here it is to be remarked in passing , that the question is not at present whether government is or is not supported by a divine sanction . It is one of ...
Side 23
... common nature . The ethical subject in this compact is the indi- vidual man : but it is man the moral and spiritual being ; man made in the image of his Maker , and , however fallen , still the object of divine care ; it is man ...
... common nature . The ethical subject in this compact is the indi- vidual man : but it is man the moral and spiritual being ; man made in the image of his Maker , and , however fallen , still the object of divine care ; it is man ...
Side 61
... common to the whole Roman world . " 4 Now , when Constantine accepted Christianity , some of these pretensions were modified certainly ; but none of them were wholly renounced . " Under 1 Bryce : Holy Roman Empire , p . 23 . 2 Ibid . 3 ...
... common to the whole Roman world . " 4 Now , when Constantine accepted Christianity , some of these pretensions were modified certainly ; but none of them were wholly renounced . " Under 1 Bryce : Holy Roman Empire , p . 23 . 2 Ibid . 3 ...
Side 108
... in obedience to those instincts , and in order to serve those needs , proceeds to organize an instrumen- tality which shall serve the common purposes which he and his associates have in view ; which 108 The Relation of Christianity [ LECT .
... in obedience to those instincts , and in order to serve those needs , proceeds to organize an instrumen- tality which shall serve the common purposes which he and his associates have in view ; which 108 The Relation of Christianity [ LECT .
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
alliance altogether answer Aristotle Augustus Cæsar authority Bancroft basis of civil Bishop Cæsar charity Chris Christ Christian Church Christianity and civil Churchmen civil and religious civil power civil soci civil society claim clergy colonists colony conscience consent declared denarius despotism destitution disciple divine right doctrine duty ecclesiastical emancipation emperor enactment English Church Establishment evil fact gospel Herodians Holy Roman Empire house of Stuart human imperial impulse individual influence instinct institutions Jesus Jews king kingdom land LECTURE legal relief loyalty ment ministry moral nature nurture organization pastor pauper Pharisee philosophical political Pontifex Maximus poor poor-law principle Puritans Quakerism question realize Reformation relation between Christianity religion religious liberty rest Roman-Catholic schools secular seen sense separateness of Church social compact soul sovereignty spiritual teach temporal theocracy theocratic theory things thou tianity tical tion tribute true truth unto vidual
Populære avsnitt
Side 5 - Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest • Entreated, treated. the way of God in truth, neither carest thou for any man : for thou regardest not the person of men.
Side 200 - Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Side 5 - But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites ? Show me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription ? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Ca3sar the things which are Caesar's ; and unto God the things that are God's.
Side 192 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 92 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Side 161 - For the poor shall never cease out of the land : therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Side 5 - And they brought unto him a penny. And he saith unto them, "Whose is this image and superscription?" They say unto him, "Caesar's." Then saith he unto them, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
Side 154 - And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
Side 3 - Philadelphia," in trust, a sum of money for certain designated purposes, out of which fund the sum of ten thousand dollars was set apart for the endowment of THE JOHN BOHLEN LECTURESHIP, upon the following terms and conditions : — The money shall be invested in good substantial and safe securities, and held in trust for a fund to be called The John Bohlen Lectureship...
Side 218 - My kingdom is not of this world : if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews : but now is my kingdom not from hence.