The Relation of Christianity to Civil SocietyT. Whittaker, 1883 - 222 sider |
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Side 161
... law , which said , " The poor shall never cease out of the land : therefore I command thee , saying , Thou shalt open thine hand wide unto thy brother , to thy poor , and to thy needy , in thy land . " But Jesus , while he did this ...
... law , which said , " The poor shall never cease out of the land : therefore I command thee , saying , Thou shalt open thine hand wide unto thy brother , to thy poor , and to thy needy , in thy land . " But Jesus , while he did this ...
Side 162
... poor . More keenly and vividly than any other statesman he realized the anguish of human destitution . More exactly ... law of ministry to human need . In order to fulfil this law , he himself came into the world . His whole earthly ...
... poor . More keenly and vividly than any other statesman he realized the anguish of human destitution . More exactly ... law of ministry to human need . In order to fulfil this law , he himself came into the world . His whole earthly ...
Side 165
... poor by civil soci- ety . Perhaps there is no department of political history more interesting to the statesman than the history of poor - law legislation . Fortunately the sources of information on this subject are abundant and easily ...
... poor by civil soci- ety . Perhaps there is no department of political history more interesting to the statesman than the history of poor - law legislation . Fortunately the sources of information on this subject are abundant and easily ...
Side 168
... relief is a real and substantial one , not to be denied in the court of conscience and at the bar of public opinion ; 1 I See Fowle's Poor Law , pp . 6 , 7 . nor is it easy to see how a refusal to 168 [ LECT . The Relation of Christianity.
... relief is a real and substantial one , not to be denied in the court of conscience and at the bar of public opinion ; 1 I See Fowle's Poor Law , pp . 6 , 7 . nor is it easy to see how a refusal to 168 [ LECT . The Relation of Christianity.
Side 169
... law could be justified . I There have been many ingenious attempts to formulate the principle upon which poor - law legis- lation is founded . One of the most earnest , but most ... poor - law is founded , V. ] 169 To Civil Society .
... law could be justified . I There have been many ingenious attempts to formulate the principle upon which poor - law legis- lation is founded . One of the most earnest , but most ... poor - law is founded , V. ] 169 To Civil Society .
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alliance altogether answer Aristotle Augustus Cæsar authority Bancroft basis of civil Bishop Cæsar charity Chris Christ Christian Church Christianity and civil Churchmen civil and religious civil power civil soci civil society claim clergy colonists colony conscience consent declared denarius despotism destitution disciple divine right doctrine duty ecclesiastical emancipation emperor enactment English Church Establishment evil fact gospel Herodians Holy Roman Empire house of Stuart human imperial impulse individual influence instinct institutions Jesus Jews king kingdom land LECTURE legal relief loyalty ment ministry moral nature nurture organization pastor pauper Pharisee philosophical political Pontifex Maximus poor poor-law principle Puritans Quakerism question realize Reformation relation between Christianity religion religious liberty rest Roman-Catholic schools secular seen sense separateness of Church social compact soul sovereignty spiritual teach temporal theocracy theocratic theory things thou tianity tical tion tribute true truth unto vidual
Populære avsnitt
Side 5 - Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest • Entreated, treated. the way of God in truth, neither carest thou for any man : for thou regardest not the person of men.
Side 200 - Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Side 5 - But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites ? Show me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription ? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Ca3sar the things which are Caesar's ; and unto God the things that are God's.
Side 192 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 92 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Side 161 - For the poor shall never cease out of the land : therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Side 5 - And they brought unto him a penny. And he saith unto them, "Whose is this image and superscription?" They say unto him, "Caesar's." Then saith he unto them, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
Side 154 - And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
Side 3 - Philadelphia," in trust, a sum of money for certain designated purposes, out of which fund the sum of ten thousand dollars was set apart for the endowment of THE JOHN BOHLEN LECTURESHIP, upon the following terms and conditions : — The money shall be invested in good substantial and safe securities, and held in trust for a fund to be called The John Bohlen Lectureship...
Side 218 - My kingdom is not of this world : if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews : but now is my kingdom not from hence.