Indian History: A Russian ViewpointEvgenii︠a︡ I︠U︡rʹevna Vanina Pragati Publications, 2003 - 226 sider This Collection Was Compiled To Offer The Reachers An Insight Into The Present State Of Indian History Studies In Russia. The Book Shows That The Russian School Of Indian History Studies Continuing To Exist Despite Many Odds And Dramatic Changes That Befell Russia In The End Of Twentieth Century. Shows Russian Public`S Continued Interest In Indian History And Culture. |
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Side 169
... religion , its philosophical and ethical norms as well as the whole social order sanctified by it . In different countries this disparity was realised in peculiar forms . In the West they just compared the principles of the early ...
... religion , its philosophical and ethical norms as well as the whole social order sanctified by it . In different countries this disparity was realised in peculiar forms . In the West they just compared the principles of the early ...
Side 176
... religious cult were looked upon as a " trump- ery " . The Indian saints spared no bitter words to condemn religious strife , fanaticism and discrimination between the " true " and " false " religion . In Kabir's mind , the priests of ...
... religious cult were looked upon as a " trump- ery " . The Indian saints spared no bitter words to condemn religious strife , fanaticism and discrimination between the " true " and " false " religion . In Kabir's mind , the priests of ...
Side 204
... religion , which he called Dhamma . Ambedkar says that according to the Buddha " the centre of religion lay not in the relation of man to God . It lay in the relation between man and man . The purpose of religion is to teach man how he ...
... religion , which he called Dhamma . Ambedkar says that according to the Buddha " the centre of religion lay not in the relation of man to God . It lay in the relation between man and man . The purpose of religion is to teach man how he ...
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With Special Reference | 3 |
Nana Sahibs Nephew in Russia | 17 |
A Story of Three Indian Comintern Activists | 47 |
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