The Influence of Aristocracies on the Revolutions of Nations: Considered in Relation to the Present Circumstances of the British Empire1843 - 464 sider |
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Side
... seize upon aristocratic bodies Analogies between the old French and the present British aristocracies · 61 CHAP . V. SPAIN . The Spanish aristocratic power has almost rooted up the tree of wealth , in order to seize the fruit 74 ...
... seize upon aristocratic bodies Analogies between the old French and the present British aristocracies · 61 CHAP . V. SPAIN . The Spanish aristocratic power has almost rooted up the tree of wealth , in order to seize the fruit 74 ...
Side 9
... seized with open violence , by the invaders , who again are controlled in the division of the conquered territory by their own leaders . The irrup- tion of the northern barbarians into the south of Europe , and the conquest and seizure ...
... seized with open violence , by the invaders , who again are controlled in the division of the conquered territory by their own leaders . The irrup- tion of the northern barbarians into the south of Europe , and the conquest and seizure ...
Side 10
... seized by the hand of fiscal power of every country as an article of tax- ation , and in some countries , it is held exclusively by the government . Throughout Asia , salt may be termed one of the instruments of despotism . In France ...
... seized by the hand of fiscal power of every country as an article of tax- ation , and in some countries , it is held exclusively by the government . Throughout Asia , salt may be termed one of the instruments of despotism . In France ...
Side 20
... seized the hind leg of the animal as it was moving off , and by keeping hold of it , as it tried to escape , he discovered the hole by which it had entered the cavern , and again found himself freed from darkness and death . He repaired ...
... seized the hind leg of the animal as it was moving off , and by keeping hold of it , as it tried to escape , he discovered the hole by which it had entered the cavern , and again found himself freed from darkness and death . He repaired ...
Side 21
... their food in the shape of live cattle , and seizing as they proceed the sub- sistence of the conquered people . * Beloe's Herodotus . A people under an enlightened commercial system enjoy a great CHAP . II . ] 21 FOOD IS POWER .
... their food in the shape of live cattle , and seizing as they proceed the sub- sistence of the conquered people . * Beloe's Herodotus . A people under an enlightened commercial system enjoy a great CHAP . II . ] 21 FOOD IS POWER .
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The Influence of Aristocracies on the Revolutions of Nations: Considered in ... James J. Macintyre Uten tilgangsbegrensning - 1843 |
Vanlige uttrykk og setninger
acres ages Agrarian law America amount ancient animals appear aristocratic party aristocratic power authority bread Britain British British empire Carthaginians cause century character Christian church circumstances citizens civil classes colonies commercial consequences corn corn-laws corruption Crusades danger despotism disposition distress dominion duty earth effect empire England English established Europe excited existence extraordinary favour fiscal foreign France French Henry VIII House of Commons hundred increase individuals influence inhabitants interest Ireland Islands J. M. W. Turner Julius Cæsar king labourers legislative liberty Licinian laws Lord mankind manufacturing mass ment military millions mind misery monarch multitude nation nature noble number of persons parliament patricians population possession present primogeniture principle prohibition public lands race reign revenue Revolution Roman Rome roused ruin Scotland seized shillings slaves small number society soil sovereign Spain struggle subsistence taxation Thomas Allom thousand tion votes wealth whole
Populære avsnitt
Side 187 - Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up ; and when thou hast opened his mouth, thou shalt find a piece of money : that take, and give unto them for me and thee.
Side 17 - And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
Side 187 - He saith, Yes. And when he was come into the house, Jesus prevented him saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him. Then are the children free.
Side 17 - Zeboim toward the wilderness. (Now there was no smith found throughout all the land of Israel: for the Philistines said, "Lest the Hebrews make them swords or spears:" but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
Side 18 - And he struck it into the pan, or kettle, or caldron, or pot ; all that the fleshhook brought up the priest took for himself.
Side 192 - Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Side ii - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
Side 127 - We hold out to the people of other countries an invitation to come and settle among us as members of our rapidly growing family, and for the blessings which we offer them we require of them to look upon our country as their country and to unite with us in the great task of preserving our institutions and thereby perpetuating our liberties.
Side 57 - Constantinople; but his liberality, however it might excite the applause of the people, has incurred the censure of posterity. A nation of legislators and conquerors might assert their claim to the harvests of Africa, which had been purchased with their blood; and it was artfully contrived by Augustus that in the enjoyment of plenty the Romans should lose the memory of freedom.
Side 24 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.