The Influence of Aristocracies on the Revolutions of Nations: Considered in Relation to the Present Circumstances of the British Empire1843 - 464 sider |
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Side 18
... throne of Israel : - " And the priest's custom with the people was , that , when any man offered sacrifice , the priest's servant came , while the flesh was in seething , with a fleshhook of three teeth in his hand ; and he struck it ...
... throne of Israel : - " And the priest's custom with the people was , that , when any man offered sacrifice , the priest's servant came , while the flesh was in seething , with a fleshhook of three teeth in his hand ; and he struck it ...
Side 31
... throne standing be- tween them and a faction , ever active and expert in the arts of corruption . At the end of a thousand years , under a regulated monarchy , the people are more powerful and intelligent than at any former period of ...
... throne standing be- tween them and a faction , ever active and expert in the arts of corruption . At the end of a thousand years , under a regulated monarchy , the people are more powerful and intelligent than at any former period of ...
Side 32
... throne was overturned by the aristocratic party , in union with the people , who lent their assistance to a revolution which entirely changed the government . A severe oligarchical power , under the name of a Re- public , was ...
... throne was overturned by the aristocratic party , in union with the people , who lent their assistance to a revolution which entirely changed the government . A severe oligarchical power , under the name of a Re- public , was ...
Side 64
... throne , and to uphold the French aristocracy . It must however be stated , that the war , after the truce of Amiens in the year 1802 , became , on the part of Great Britain , a defensive one , as the Emperor Napoleon avowed his object ...
... throne , and to uphold the French aristocracy . It must however be stated , that the war , after the truce of Amiens in the year 1802 , became , on the part of Great Britain , a defensive one , as the Emperor Napoleon avowed his object ...
Side 71
... been perceived , in the discussion by the organs of the dominant faction in England , on the decadence of the manufacturing interest of the country . to the throne by the voice of the nation - CHAP . IV . ] 71 IN FRANCE .
... been perceived , in the discussion by the organs of the dominant faction in England , on the decadence of the manufacturing interest of the country . to the throne by the voice of the nation - CHAP . IV . ] 71 IN FRANCE .
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The Influence of Aristocracies on the Revolutions of Nations: Considered in ... James J. Macintyre Uten tilgangsbegrensning - 1843 |
Vanlige uttrykk og setninger
acres ages Agrarian law America amount ancient animals appear aristocratic party aristocratic power authority bread Britain British British empire Carthaginians cause century character Christian church circumstances citizens civil classes colonies commercial consequences corn corn-laws corruption Crusades danger despotism disposition distress dominion duty earth effect empire England English established Europe excited existence extraordinary favour fiscal foreign France French Henry VIII House of Commons hundred increase individuals influence inhabitants interest Ireland Islands J. M. W. Turner Julius Cæsar king labourers legislative liberty Licinian laws Lord mankind manufacturing mass ment military millions mind misery monarch multitude nation nature noble number of persons parliament patricians population possession present primogeniture principle prohibition public lands race reign revenue Revolution Roman Rome roused ruin Scotland seized shillings slaves small number society soil sovereign Spain struggle subsistence taxation Thomas Allom thousand tion votes wealth whole
Populære avsnitt
Side 187 - Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up ; and when thou hast opened his mouth, thou shalt find a piece of money : that take, and give unto them for me and thee.
Side 17 - And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
Side 187 - He saith, Yes. And when he was come into the house, Jesus prevented him saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him. Then are the children free.
Side 17 - Zeboim toward the wilderness. (Now there was no smith found throughout all the land of Israel: for the Philistines said, "Lest the Hebrews make them swords or spears:" but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
Side 18 - And he struck it into the pan, or kettle, or caldron, or pot ; all that the fleshhook brought up the priest took for himself.
Side 192 - Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Side ii - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
Side 127 - We hold out to the people of other countries an invitation to come and settle among us as members of our rapidly growing family, and for the blessings which we offer them we require of them to look upon our country as their country and to unite with us in the great task of preserving our institutions and thereby perpetuating our liberties.
Side 57 - Constantinople; but his liberality, however it might excite the applause of the people, has incurred the censure of posterity. A nation of legislators and conquerors might assert their claim to the harvests of Africa, which had been purchased with their blood; and it was artfully contrived by Augustus that in the enjoyment of plenty the Romans should lose the memory of freedom.
Side 24 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.