The History of England: From the Accession of James the Second, Volum 2Longman, Brown, Green Longmans, & Roberts, 1849 |
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Side 14
... conscience which had been bestowed on them by the edict of Nantes . 1685. They were suffered , under some restraints of no galling kind , to worship God according to their own ritual , and to write in defence of their own doctrine ...
... conscience which had been bestowed on them by the edict of Nantes . 1685. They were suffered , under some restraints of no galling kind , to worship God according to their own ritual , and to write in defence of their own doctrine ...
Side 57
... conscience do . So strangely were good and evil intermixed in the character of these celebrated brethren ; and the inter- mixture was the secret of their gigantic power . That power could never have belonged to mere hypocrites . It ...
... conscience do . So strangely were good and evil intermixed in the character of these celebrated brethren ; and the inter- mixture was the secret of their gigantic power . That power could never have belonged to mere hypocrites . It ...
Side 60
... conscience had , from boyhood , been in their keeping ; and he had learned from them to abhor Jansenism quite as much as he abhorred Protestantism , and very much more than he abhorred Atheism . Innocent the Eleventh , on the other hand ...
... conscience had , from boyhood , been in their keeping ; and he had learned from them to abhor Jansenism quite as much as he abhorred Protestantism , and very much more than he abhorred Atheism . Innocent the Eleventh , on the other hand ...
Side 79
... conscience : for , however unjustifiable it may be to establish a sacra- mental test for the purpose of ascertaining whether men are fit for civil and military office , it is surely much more unjustifiable to establish a sacramental ...
... conscience : for , however unjustifiable it may be to establish a sacra- mental test for the purpose of ascertaining whether men are fit for civil and military office , it is surely much more unjustifiable to establish a sacramental ...
Side 100
... conscience fight for Popery . " * The Elector Palatine was , like James , a sincere and zealous Catholic , and was , like James , the ruler of a Protestant people ; but the two princes resembled each other little in temper and ...
... conscience fight for Popery . " * The Elector Palatine was , like James , a sincere and zealous Catholic , and was , like James , the ruler of a Protestant people ; but the two princes resembled each other little in temper and ...
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Andre utgaver - Vis alle
The History of England from the accession of James the Second: By ..., Volum 2 Thomas Babington Macaulay Uten tilgangsbegrensning - 1849 |
The History of England from the Accession of James the Second, Volum 2 Thomas Babington Baron Macaulay Uten tilgangsbegrensning - 1849 |
The History of England from the Accession of James the Second, Volum 2 Thomas Babington Macaulay Baron Macaulay Uten tilgangsbegrensning - 1849 |
Vanlige uttrykk og setninger
Adda answer appeared army Barillon Bishop Bonrepaux Burnet CHAP Charles chief Church of England Church of Rome Citters Clarendon Clarendon's Diary Clarke's clergy command Commons conscience Council court crown declared dispensing power Dissenters divine Dutch Earl ecclesiastical eminent enemies English Exclusion Bill favour feeling France gentlemen Halifax hand honour hope House House of Stuart Ireland Irish James Jeffreys Jesuits King King's letter Lewis liberty London Gazette Lord Lieutenant Majesty ment mind minister nation never Oxford palace Papists Parliament party peers person political Popery Popish prelates Prince of Orange Prince's Princess Privy Protestant Puritan refused religion resolution Rochester Roman Catholic royal Rye House Plot scarcely seemed sent soon sovereign spirit strong suffered Sunderland temper thought thousand pounds throne tion took Tories troops Tyrconnel VIII Whigs Whitehall whole William СНАР
Populære avsnitt
Side 435 - Some trust in chariots, and some in horses : but we will remember the name of the LORD our God.
Side 375 - I am sure to be half ruined. If I say Not Guilty, I shall brew no more for the King; and if I say Guilty, I shall brew no more for anybody else." The trial then commenced, a trial which, even when coolly perused after the lapse of more than a century and a half, has all the interest of a drama. The advocates contended on both sides with far more than professional keenness and vehemence; the audience listened with as much anxiety as if the fate...