Modern Christian Thought: The Enlightenment and the nineteenth century, Volum 1

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This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments.

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VIII
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IX
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XI
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XII
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XIII
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LXXXII
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LXXXIII
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LXXXIV
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LXXXV
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LXXXVI
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LXXXVII
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LXXXVIII
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LXXXIX
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XIV
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XV
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XXVIII
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XXX
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XXXI
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XXXII
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XXXIV
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XXXVIII
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XLI
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LII
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LIII
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LIV
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LV
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LVI
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LVIII
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LIX
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LX
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LXI
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LXXI
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LXXX
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XCI
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XCIX
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C
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CI
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CIII
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CIV
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CV
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CVI
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CVII
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CVIII
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CIX
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CX
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CXI
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CXIII
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CXIV
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CXV
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CXVI
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CXVII
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CXVIII
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CXIX
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CXX
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CXXI
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CXXII
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CXXIV
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CXXV
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CXXVI
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CXXVII
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CXXVIII
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CXXIX
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CXXX
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CXXXIII
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CXXXVII
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CXXXVIII
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CXL
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CXLI
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CL
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Side 85 - tis a dull and endless strife: Come, hear the woodland linnet, How sweet his music! on my life, There's more of wisdom in it. And hark! how blithe the throstle sings! He, too, is no mean preacher: Come forth into the light of things, Let Nature be your Teacher.
Side 98 - If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know, that pride, Howe'er disguised in its own majesty, Is littleness ; that he, who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
Side 251 - Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the 'type she seems, So careless of the single life...
Side 340 - We teach and define that it is a dogma divinely revealed: That the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme apostolic authority he defines a doctrine regarding faith or morals to be held by the universal Church...
Side 231 - Does it require deep intuition to comprehend that man's ideas, views and conceptions, in one word, man's consciousness, changes with every change in the conditions of his material existence, in his social relations and in his social life?
Side 8 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
Side 202 - Ritual, and the variations which have attended the process in the case of individual writers and churches, are the necessary attendants on any philosophy or polity which takes possession of the intellect and heart, and has had any wide or extended dominion ; that, from the nature of the human mind, time is necessary for the full comprehension and perfection of great ideas...
Side 52 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.

Om forfatteren

James C. Livingston is Professor of Religious Studies Emeritus at the College of William and Mary, Williamsburg, Virginia

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