A Practical Treatise Concerning Evil Thoughts: ... By William Chilcot, M.A.Samuel Birt; and Edward Score, Exeter, 1734 - 137 sider |
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Side 4
... Reason to tax his Difciples with the Neglect of fuch a Cere- mony as washing before Meat ; as if that were fuch an Invafion upon Tradition , and a crying Sin ; when they themselves were guilty of a much greater , in endeavouring . to ...
... Reason to tax his Difciples with the Neglect of fuch a Cere- mony as washing before Meat ; as if that were fuch an Invafion upon Tradition , and a crying Sin ; when they themselves were guilty of a much greater , in endeavouring . to ...
Side 14
... reason of Man cannot submit to fuch an idle Fancy as this , viz . that he hath no Respect to a Man's Thoughts ; but on the contrary , muft believe , that he hath an efpecial Eye to them , and will affuredly call us to an Account for ...
... reason of Man cannot submit to fuch an idle Fancy as this , viz . that he hath no Respect to a Man's Thoughts ; but on the contrary , muft believe , that he hath an efpecial Eye to them , and will affuredly call us to an Account for ...
Side 26
... Reason and Religion at once . I will agree that by an Hypo- chondriack , or fome other Difeafe ; or by a long Series and Habit of finning , which is a Disease more inveterate and harder to be cured , that the Oeconomy of the Soul and ...
... Reason and Religion at once . I will agree that by an Hypo- chondriack , or fome other Difeafe ; or by a long Series and Habit of finning , which is a Disease more inveterate and harder to be cured , that the Oeconomy of the Soul and ...
Side 41
... Reason of the Irregularity of his Thoughts . For without we well confult our own Temper and Conftitution , and what the ladentia and juvantia are , and and narrowly obferve the Tendency of our Paffions , and the Frame and Difpofition of ...
... Reason of the Irregularity of his Thoughts . For without we well confult our own Temper and Conftitution , and what the ladentia and juvantia are , and and narrowly obferve the Tendency of our Paffions , and the Frame and Difpofition of ...
Side 43
... Reason can be given of them : And they do No - body any hurt ; what Evil therefore should there be in them ? Why fhould we be ac- countable for them ? This is indeed the comon Strain of the Civil , Honest , Moral Ma Man ; ( as he calls ...
... Reason can be given of them : And they do No - body any hurt ; what Evil therefore should there be in them ? Why fhould we be ac- countable for them ? This is indeed the comon Strain of the Civil , Honest , Moral Ma Man ; ( as he calls ...
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A Practical Treatise Concerning Evil Thoughts William Chilcot Ingen forhåndsvisning tilgjengelig - 2017 |
Vanlige uttrykk og setninger
abfolutely affaulted afflicted alfo Almighty Apoftle avoid bad Company becauſe befides blafphemous Thoughts Bleffed Lord cafe caft Caufe Chrift Chriftian cleanfe Confcience confider Confideration conftant Converfation Corruption Defign Defires defpairing Thoughts Devil Devil's Temptations Devotion Difcourfe difmal doth eafy efpecially endeavour eternal evil Thoughts faid feek felf felves ferve fhall fhew fhould filly foever fome fometimes fore fpeaking fuch Thoughts fuffer fure God's Goodneſs govern greateſt hath Heaven himſelf holy Duties Imaginations impoffible impure itſelf Jefus kind of evil laft leaft lefs ligion Love Luft Melancholy Mind moft moſt muft muſt neceffary nefs obferv'd Obfervation Occafion ourſelves Perfon Pfal pleas'd pleaſe Prayer prefent preferve profane and blafphemous profane Thoughts Promifes Reafon refift reft Religion Saviour Senfes ſhall Sins Soul Spirit Temper thee thefe themſelves theſe thofe thoſe thou tion uſe wandring Thoughts well-governing our Thoughts wicked Thoughts worfe World worship
Populære avsnitt
Side 9 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Side 6 - But those things which proceed out of the mouth come forth from the heart, and they defile the man ? 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies ; 20 These are the things which defile a man : but to eat with unwashen hands defileth not a man.
Side 121 - So God loved the world, that he gave his only begotten Son, to the end that all that believe in him should not perish, but have everlasting life.
Side 51 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: "then shalt thou delight thyself in the Lord...
Side 70 - God with all my Heart, with all my Soul, and with all my Strength; and honour the King, and all good Men in Authority under him.
Side 98 - but the houfe of God, and this is the gate of heaven !" What a fenfe of God's prefence had Hagar, Gen.
Side 82 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.