Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before the University, in the Year 1787; at the Lecture Founded by the Late Rev. John Bampton, with Notes Illustrative and CriticalPrinted at the Clarendon Press, and sold by D. Prince and J. Cooke, 1787 - 414 sider |
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Side 16
... observe , that deifts and heretics of all denominations are agreed with us in one ge- neral point , the acknowlegement of the ex- iftence of God , and confequently the incom- prehenfibleness of the Divine nature , attri- butes , and ...
... observe , that deifts and heretics of all denominations are agreed with us in one ge- neral point , the acknowlegement of the ex- iftence of God , and confequently the incom- prehenfibleness of the Divine nature , attri- butes , and ...
Side 78
... observe , that these words fuffi- ciently exprefs the two natures united in our blessed Saviour , the Chrift in his human cha- racter , the Lord in his divine . But yet far- ther , the Apostle encourages his auditors , ( who , it feems ...
... observe , that these words fuffi- ciently exprefs the two natures united in our blessed Saviour , the Chrift in his human cha- racter , the Lord in his divine . But yet far- ther , the Apostle encourages his auditors , ( who , it feems ...
Side 112
... observation then made is much con- firmed by the circumftance of St. Paul's pu- rifying himself at Jerufalem with the four men who had a vow on them , agreeably to the ad- vice before given by the judaizing Christians , and in exact ...
... observation then made is much con- firmed by the circumftance of St. Paul's pu- rifying himself at Jerufalem with the four men who had a vow on them , agreeably to the ad- vice before given by the judaizing Christians , and in exact ...
Side 173
... import , I wish to observe , that there is no admitting this learned writer's expofition of the place before us , and of that other paffage of the Epiftle Heb . 1. 2 . to * to the Romans , Chrift was raised from the DISCOURSE VI . 173.
... import , I wish to observe , that there is no admitting this learned writer's expofition of the place before us , and of that other paffage of the Epiftle Heb . 1. 2 . to * to the Romans , Chrift was raised from the DISCOURSE VI . 173.
Side 320
... observe , that the doctrine of types and symbols , as it has been revived by many moderns , fo has it by fome been upheld with a zeal which , in going beyond the bounds of judgment , has , it may be , done differ- vice to Christianity ...
... observe , that the doctrine of types and symbols , as it has been revived by many moderns , fo has it by fome been upheld with a zeal which , in going beyond the bounds of judgment , has , it may be , done differ- vice to Christianity ...
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Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before ... William Hawkins Ingen forhåndsvisning tilgjengelig - 2015 |
Discourses on Scripture Mysteries: Preached at St. Mary's, Oxford, Before ... William Hawkins Ingen forhåndsvisning tilgjengelig - 2019 |
Vanlige uttrykk og setninger
abfolutely acknowleged afferted againſt alfo almoſt alſo Apoſtle Arian becauſe believe bleffed body called cauſe Chriſtian Church confequence confideration confiftent Creed dead defire Deity diftinction divine doctrine effence Epiftle eſtabliſhed eternal expreffion exprefs facred faid faith fame Father fays fecond feems fenfe fent fentiments feven fhall fhew firft firſt flesh fome fometimes fpiritual fubject fuch fufficient fuppofed God the Father Godhead Goſpel hath herefy himſelf Holy Ghoft infidelity inftances Irenæus itſelf Jefus Chrift Jeſus Jews juft juſt laſt leaſt lefs leſs Lord Jefus moft moſt muſt myſtery nature neceffity notion obferves occafion paffage Paul perfon philofophers poffible preached prefent purpoſe queſtion racter raiſed reaſon refurrection repreſented reſpect Saviour ſays Scripture ſeems ſenſe ſhall ſhould Socinian ſpeak Spirit ſtand ſuppoſe thefe themſelves theſe things thofe thoſe thou tion Trinity truth underſtand unto uſe whofe words worſhip writer
Populære avsnitt
Side 86 - Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified ; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Side 195 - Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Side 96 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Side 137 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Side 111 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Side 44 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Side 84 - But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel...
Side 288 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy...
Side x - Printing-House, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term, and the end of the third week in Act Term.
Side 210 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.