Milton on Education: The Tractate Of Education, with Supplementary Extracts from Other Writings of MiltonYale University Press, 1928 - 369 sider |
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Side xi
... Learning in Controversy 9. The Education of the Clergy . 141 146 156 170 215 IO . The Education of Statesmen and Rulers 11. Intelligence and Liberty . 227 245 12 . The Knowledge of God , and True Religion 286 • • Notes on the Tractate ...
... Learning in Controversy 9. The Education of the Clergy . 141 146 156 170 215 IO . The Education of Statesmen and Rulers 11. Intelligence and Liberty . 227 245 12 . The Knowledge of God , and True Religion 286 • • Notes on the Tractate ...
Side 8
... Learning . This theory is marked by two or three outstanding characteristics , all of which are prominent in Milton's treatise . One of these is a clearer consciousness , among teachers and students , of education as a discipline for ...
... Learning . This theory is marked by two or three outstanding characteristics , all of which are prominent in Milton's treatise . One of these is a clearer consciousness , among teachers and students , of education as a discipline for ...
Side 11
... learning , which at this time ( 1507-8 ) had but recently found an advocate in that part of Spain , and met with much opposition from several scholars , among them Vives ' own teachers . In 1509 , at the age of seventeen , Vives entered ...
... learning , which at this time ( 1507-8 ) had but recently found an advocate in that part of Spain , and met with much opposition from several scholars , among them Vives ' own teachers . In 1509 , at the age of seventeen , Vives entered ...
Side 12
... learning never was threatened by the promptings of immediate and local civic duty . Vives , on the other hand , from a period rather early in his residence at Bruges , was more clearly conscious of the im- portant part that the new learning ...
... learning never was threatened by the promptings of immediate and local civic duty . Vives , on the other hand , from a period rather early in his residence at Bruges , was more clearly conscious of the im- portant part that the new learning ...
Side 14
... learning is the knowledge of God . They also agree that this knowledge is best attained through the study of the visible creation , and that language is but a means or instrument of knowledge , not an end in itself . " Both writers ...
... learning is the knowledge of God . They also agree that this knowledge is best attained through the study of the visible creation , and that language is but a means or instrument of knowledge , not an end in itself . " Both writers ...
Andre utgaver - Vis alle
Milton on Education: The Tractate Of Education, with Supplementary Extracts ... John Milton Uten tilgangsbegrensning - 1928 |
Milton on Education: The Tractate Of Education, with Supplementary Extracts ... John Milton Uten tilgangsbegrensning - 1928 |
Milton on Education: The Tractate of Education, with Supplementary Extracts ... Oliver Morely Ainsworth Ingen forhåndsvisning tilgjengelig - 2007 |
Vanlige uttrykk og setninger
ancient Areopagitica Aristotle arts Ascham authors Christian Church Cicero civil classical Comenius common delight divine doctrine Ecbert Eikonoklastes eloquence Elyot England English esteem evil faith Familiar Letters favor Gospel grammar Greek Hartlib hath Heaven heavenly Holy honor human humanistic Ibid John Amos Comenius John Milton JOSEPH QUINCY ADAMS judgment King knowledge labor language Latin learning liberty living London Macmillan & Company manner Martin Bucer Masson matter means Milton mind nation nature noble opinion Paradise Lost philosophy piety Plato poem poets praise Prose pupil Quintilian reason reform religion religious Roman Samuel Hartlib Scripture Second Defence Smectymnuus song soul speak spirit taught teachers teaching thee things thou thought tion tongue Tractate Of Education treatise true truth verse virtue Vittorino Vittorino da Feltre Vives on Education wherein whereof wisdom wise words worthy write youth
Populære avsnitt
Side 135 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace, whom all commend.
Side 250 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
Side 87 - For we were nursed upon the self-same hill, Fed the same flock, by fountain, shade, and rill...
Side 52 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
Side 163 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Side 177 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Side 106 - Cyriack, this three-years' day these eyes, though clear To outward view, of blemish or of spot, Bereft of light, their seeing have forgot; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
Side 169 - Spanish poets of prime note, have rejected rhyme both in longer and shorter works, as have also long since our best English tragedies, as a thing of itself, to all judicious ears, trivial, and of no true musical delight, which consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another...
Side 168 - The measure is English Heroic Verse without Rime, as that of Homer in Greek, and of Virgil in Latin; Rime being no necessary Adjunct or true Ornament of Poem or good Verse, in longer Works especially, but the Invention of a barbarous Age, to set off wretched matter and lame Meter...
Side 44 - To whom the patriarch of mankind replied : O favourable spirit, propitious guest, Well hast thou taught the way that might direct Our knowledge, and the scale of nature set From centre to circumference, whereon, In contemplation of created things, By steps we may ascend to God.