India's Agony Over Religion: Confronting Diversity in Teacher EducationSUNY Press, 16. feb. 1995 - 393 sider Many of ancient India's religious traditions are alive in modern India, and many of these religious traditions are in conflict with one another regarding the future of India. Even the so-called "secular state" is deeply pervaded by religious sentiments growing out of the Neo-Hindu nationalist movement of Gandhi and Nehru. A careful analysis of the current religious scene when placed in its proper long-term historical perspective raises interesting questions about the nature and future of religion not only in India but elsewhere as well. |
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Innhold
Introduction Beating the Retreat | 1 |
AN INTRODUCTORY PROFILE | 9 |
THE TERMS STATE NATIONSTATE AND CIVILIZATION | 32 |
THEORETICAL PERSPECTIVE | 37 |
Continuity i Old Indic Formations | 44 |
FAULT LINES AND BANYAN TREES | 50 |
DISCONTINUITY AS CONTINUITY | 52 |
THE INDUS VALLEY C 30001500 BCE | 54 |
The Secular as Religion and the Community as Citizen | 178 |
THE SECULAR AS RELIGION | 182 |
THE COMMUNITY AS CITIZEN | 208 |
FIVE CURRENT CRISES | 226 |
1 The crisis with the Sikh Community in the state of Punjab | 234 |
2 The crisis over Kashmiri Muslim demands for autonomy in the state of Jammu and Kashmir | 244 |
3 The crisis regarding personal law and the difficulties of developing a uniform civil code as exhibited in the Shah Bano Begum case and the Muslim... | 256 |
4 The crisis regarding the notion of compensatory discrimination and its extension to the Other Backward Classes OBCs as a result of the recommend... | 261 |
THE INDOBRAHMANICAL C 1500600 BCE | 57 |
THE INDOSRAMANICAL | 65 |
THE INDIC HINDUBUDDHISTJAIN C3001200 | 75 |
Discontinuity as Continuity ii New Indic Formations | 102 |
THE INDOISLAMIC C 12001757 | 103 |
THE INDOANGLIAN C 1757PRESENT | 119 |
The Minority as Majority | 142 |
FRAMEWORKS OF MEANING IN CONVERSATION OLD INDIC AND NEW INDIC | 147 |
THE PROBLEM OF RELIGION IN INDIAN HISTORY AND CIVILIZATION | 163 |
5 The crisis in Ayodhya culminating in the destruction in December of 1992 of an old Muslim mosque Babri Masjid purportedly located on the preci... | 266 |
Conclusion The End as the Beginning | 278 |
CONCLUDING SUMMARY | 279 |
THE SEARCH FOR A NEW BEGINNING | 289 |
ABIDE WITH ME MOTHER GREAT AND FREE | 298 |
Notes | 301 |
Select Bibliography | 343 |
375 | |
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Vanlige uttrykk og setninger
Akali Asia Ayodhya Backward Classes basic Bengal bhakti Brahmins British Buddhist Buddhist traditions called caste system century chapter Christian civil religion civilisation-state cognitive Common Era community-ship Congress context Cornwallis course cultural D. E. Smith Delhi dharma discussion emergence finally Gandhi groups guru Hindu traditions Hinduism Ibid important independence Indic civilization Indo Indo-Anglian Indo-Brāhmaṇical Indo-Islamic Indo-Śramanical Indus Valley Islamic Jain Jammu and Kashmir Kashmiri Muslims layer Maharashtra Mahāyāna ment modern India monastic Mughal Muslim nation-state nationalist movement Nehru Neo-Hindu Neo-Muslim North India notion Old Indic Old Indic traditions older Pakistan party period personal law philosophy political Pradesh Punjab Rajiv Rāma referred reform reformist and nationalist region relation ritual Samaj Samkhya Sanskrit Scheduled Castes secular Shah Bano Sheikh Abdullah Sikh Sikh community Śiva social society South Asian spiritual subcontinent tion uniform civil code University Press untouchables V. P. Singh Vaiṣṇava various Western words Yoga
Referanser til denne boken
Fighting for Faith and Nation: Dialogues with Sikh Militants Cynthia Keppley Mahmood Ingen forhåndsvisning tilgjengelig - 1996 |
Critics Not Caretakers: Redescribing the Public Study of Religion Russell T. McCutcheon Ingen forhåndsvisning tilgjengelig - 2001 |