The Fortnightly, Volum 22;Volum 28Chapman and Hall., 1877 |
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Side 2
... common social and political hopes , the advance of the undogmatic religion of morality and truth . The nations are every day becoming more closely bound up with each other , and more conscious of their connection ; the electric chain ...
... common social and political hopes , the advance of the undogmatic religion of morality and truth . The nations are every day becoming more closely bound up with each other , and more conscious of their connection ; the electric chain ...
Side 38
... common - sense morality will pass very different judg- ments on these two distinct religions , although it appears that experts have found room for both of them within the limits of the Vatican definitions . Moreover , there is very ...
... common - sense morality will pass very different judg- ments on these two distinct religions , although it appears that experts have found room for both of them within the limits of the Vatican definitions . Moreover , there is very ...
Side 43
... common perception by men of what is good for man . It arises , not in one man's mind by a flash of genius or a transport of ecstasy , but in all men's minds , as the fruit of their necessary intercourse and united labour for a common ...
... common perception by men of what is good for man . It arises , not in one man's mind by a flash of genius or a transport of ecstasy , but in all men's minds , as the fruit of their necessary intercourse and united labour for a common ...
Side 50
... common object has transformed them from wild animals into tame ones . Century by century the educating process of the social life has been working at human nature ; it has built itself into our inmost soul . Such as we are -moral and ...
... common object has transformed them from wild animals into tame ones . Century by century the educating process of the social life has been working at human nature ; it has built itself into our inmost soul . Such as we are -moral and ...
Side 51
... common amongst us if men were not taught to regard it as merely objection- able because it is remotely connected with stealing , of which God has expressed his disapproval in the Decalogue ; and therefore , às quite naturally set right ...
... common amongst us if men were not taught to regard it as merely objection- able because it is remotely connected with stealing , of which God has expressed his disapproval in the Decalogue ; and therefore , às quite naturally set right ...
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argument Austria Bagehot become belief better Bonapartist called Cavour character Chopin Christianity Church Cicero civilisation coup d'état course creed criticism doctrine doubt Duc de Broglie effect Empire Engadine England English Europe existence fact favour feeling force France French Giorgione give Gospel Greek hand Heine House of Commons human important India influence interest Italy Josephus King labour less Liberal literature logical Lord Lord Derby Lord Salisbury Marshal Macmahon matter means ment mind moral nation nature never Newman object observation opinion organization Orleanist Parliament party perhaps Piedmont political present principle question race reason regard religion republican Roman Russian scepticism seems sense social society spirit theory Thiers things thought tion true truth universal suffrage whole words write
Populære avsnitt
Side 498 - Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Side 617 - Earth proudly wears the Parthenon As the best gem upon her zone ; And Morning opes with haste her lids To gaze upon the Pyramids ; O'er England's Abbeys bends the sky As on its friends with kindred eye ; For, out of Thought's interior sphere These wonders rose to upper air, And nature gladly gave them place, Adopted them into her race, And granted them an equal date With Andes and with Ararat.
Side 615 - Self-reverence, self-knowledge, self-control. These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for) but to live by law, Acting the law we live by without fear; And, because right is right, to follow right Were wisdom in the scorn of consequence.
Side 596 - I have long held an opinion, almost amounting to conviction, in common I believe with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest have one common origin; or, in other words, are so directly related and mutually dependent, that they are convertible, as it were, one into another, and possess equivalents of power in their action.
Side 501 - It is not for you to know times or seasons, which the Father hath set within his own authority.
Side 616 - Such and so grew these holy piles, Whilst love and terror laid the tiles. Earth proudly wears the Parthenon, As the best gem upon her zone...
Side 573 - I wander thro' each charter'd street, Near where the charter'd Thames does flow And mark in every face I meet Marks of weakness, marks of woe.
Side 853 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That He who made it and revealed its date To Moses, was mistaken in its age.
Side 455 - And yet what days were those, Parmenides ! When we were young, when we could number friends In all the Italian cities like ourselves, When with elated hearts we join'd your train. Ye Sun-born Virgins ! on the road of truth. Then we could still enjoy, then neither thought Nor outward things were...
Side 573 - Thames does flow, And mark in every face I meet Marks of weakness, marks of woe. In every cry of every Man, In every Infant's cry of fear, In every voice, in every ban, The mind-forg'd manacles I hear: How the Chimney-sweeper's cry Every black'ning Church appalls, And the hapless Soldier's sigh Runs in blood down Palace walls; But most thro' midnight streets I hear How the youthful Harlot's curse Blasts the new born Infant's tear.