72. Benevolence of God

Chalmers. 207

73. Death of Princess Charlotte

Robert Hall. 208

74. Remarkable preservation from death at Sea Prof. Wilson. 210

75. The Bible the best Classic

Grimke. 214

76. Fathers of New England

Sprague. 215

27. Duty of Literary men to their Country

Grimke. 218

78. Eulogy on Adams and Jefferson

Wirt. 219

79. The Greek Revolution

Webster. 221

80. Triumph of the Gospel


81. Duties and Prospects of New England

Pres. Quincy. 22

82. The Sabbath School Teacher


83. Motives of the Gospel

Dwight. 228

84. Character of Richard Reynolds

Thorpe. 230

85. Address of the Bible Society-1816

Mason. 231

86. Roman Soldier; --Last days of Herculaneum Atherstone. 232

87. The Orphan Boy

Mrs. Opie. 235

88. Christian Consolation


89. Cruelty to Animals

Cowper. 237

90. Christianity

Muson. 238

91. Character of Mrs. Graham

Mason. 240

92. Living to God

Griffin. 241

93. Plea for Africa

Griffin. 243

94. Abolition of the Slave Trade

Christian Obs. 245

95. Eliza

Darwin. 246

96. Character of Mr. Brougham


97. Character of Mr. Wilberforce


98. Eulogium on Mr. Fox

Sheridan. 251

99. Death of Sheridan

Byron. 252

100. The last family of Eastern Greenland Montgomery. 254

101. The City and the Country

M'Donnough. 255

102. Summary Punishment

Scott. 257

103. On the receipt of his Mother's Picture

Cowper. 258

104. Extract from “ The Grave

Montgomery. 259

105. Defence of Johnson

Curran. 260

106. Taking of Warsaw

Campbell. 262

107. Lord Chatham

Butler. 263

108. Mr. Fox, and Mr. Pitt

Butler. 265

109. Death of Lord Chatham

Percy. 266

110. Lord Mansfield

Percy. 268

111. Providential Distinctions

Pollok. 270

112. Eloquence of Bossuet

Butler. 271

113. Eloquence of Bourdaloue

Butler. 273

114. Eloquence of Bridaine

Butler. 275

115. Eloquence of Whitefield

Gillies. 276

116. Satan's Lamentation

Miiton. 278

117. Eloquence of Sheridan


118. Spirit of the American Revolution


Quincy, Jr. 282

119. America

Philips. 284

120. Patriotism of 1775

· P. Henry. 286

121. The discontented Pendulum

Jane Taylor. 289

122. Valedictory Hymn

. N. Adams. 292

123. Scene from Pizarro

Kotzebue. 293

124. GOD

Derzhanir. 297

125. The Dead Sea

126. New Missionary Hymn

S. F. Smith. 300

Croly. 299



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The art of reading well is indispensable to one who expects to be a public speaker; because the principles on which it depends are the same as those which belong to rhetorical delivery in general, and because nearly all bad speakers were prepared to be so, by early mismanagement of the voice in reading.

But the subject is one of common interest to all, who aim at a good education. Every intelligent father, who would have his son or daughter qualified to hold a respectable rank in well-bred society, will regard it as among the very first of polite accomplishments, that they should be able to read well. But beyond this, the talent may be applied to many important purposes of business, of rational entertainment, and of religious duty. Of the multitudes who are not called to speak in public, including the whole of one sex, and all but comparatively a few of the other, there is no one to whom the ability to read in a graceful and impressive manner, may not be of great value. In this country, then, where the advantages of education are open to all, and where it is a primary object with parents of all classes, to have their children well instructed, it would seem reasonable to presume that nearly all our youth, of both sexes, must be good readers. Yet the number who can

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properly be so called, is comparatively small. No defect of vocal organs, nor of intelligence and sensibility, which may be supposed to exist among the pupils of our schools, is sufficient to account for the wretched habits of reading, which are so prevalent. The fact must be ascribed to causes more unquestionable and radical in their operation; and these causes, in my opinion, are to be found chiefly, in the inadequate views of the subject, entertained by those to whom the interests of early education are committed.

Notwithstanding the manifest advances in public sentiment respecting this matter, which we have witnessed within a few years, there are still many Teachers, and pub lishers of reading lessons, who maintain that no precepts as to management of voice can be useful to the young; but that every thing of this sort tends to embarrass rather than aid the attainment of a good elocution. But if it is enough to put a book into the hands of a pupil, and require him to read, without giving him any instructions how to read, then I ask, among the past generations, who have been treated just in this manner, why have not all, or nearly all, become good readers? Teachers have been sufficiently sparing of rules; and if a boy was only careful to speak his words distinctly and fluently, and “mind the stops," nothing more was required. Elementary books too have been, till of late, nearly silent as to precepts for regulating the manner in reading. Some of these did formerly give the three following directions ;-that the parenthesis requires a quick and weak pronunciation;—that the voice should be raised at the end of a question ;-and dropped into a cadence, at the end of all other sentences. The first direction, as to the parenthesis,

in all cases.

The second is proper in all questions answered by yes or no, and improper in all others. Hence the teacher found the instincts of every child to rebel against the rule, in reading such questions as,-" Who art thou?” “Where is boasting then?”-and just so, as to

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the last rule, respecting cadence, when a sentence ends with an antithetic, negative clause; as, “ You were paid to fight against Alexander, not to rail at him."

But because very defective precepts are useless or pernicious, does it follow that this interesting subject must be left to accident; so that if any one becomes a good reader, it shall be only because it happens to be so? Then it will doubtless happen, in time to come, as it has in time past, that the number of good readers will be few, very few.

In answer to this question, some who discard all theory in elocution, would probably say,—we would by no means leave the learner to chance; we would have him imitate his Teacher, who should be qualified to correct his faults of manner, by exemplifying himself what is right, and what is wrong,

in any given case. Doubtless the Teacher should watch every opportunity to aid his pupil in this manner. But when he reads sentence well, as an example to his pupil, is this done by accident? Is there no reason why his emphasis is laid on one word rather than another?—why it is strong or weak? why his pauses are long or short?why he makes a difference between a parenthetic clause and another?—why his voice turns upward on one word, and downward on another?--why he ends a sentence with a small cadence, or a great one, or with no cadence, as cases vary? Is all this mere chance? If so, the pupil may as well be left to chance without, as with a Teacher. -if the Teacher has a reason why he reads so, and not otherwise, cannot he tell that reason? This is what common sense requires of him, to teach by precept and example both. Besides ;—what if that Teacher reads badly, himself; just because they who were his patterns, during the formation of his early habits, were bad readers? Must we go on still at the same rate, and insist on it that the proper remedy for bad reading, is the imitation of bad examples? Then we have no remedy. But common sense,

If not;

I say again, would combine practice with theory; so that the Teacher, knowing the conformity between thought and vocal language, may not only express this conformity by his own voice, but explain it to his pupils.

There are others, who would discard any systematic instruction on this subject, and yet allow that one important direction ought to be given and incessantly repeated, namely, BE NATURAL. But what is it to be natural? The pupil will understand, probably, that he is to read in the manner that is most easy to himself, or that gives him the least trouble; that is, the manner to which he is accustomed. Bad as that manner may be, the direction has no tendency to mend it; because he supposes that any new manner would be unnatural to him. But you correct him again, and tell him to be natural. The direction is just, is simple, is easily repeated; but the infelicity is, that it has been repeated a thousand times, without any practical advantage. You then become more particular, and tell him that, to be natural he must enter into the spirit of what he utters, and read it so as feeling requires. He tries again, and fails, because he attempts to do what feeling requires, without feeling; and because he has no conception what it is in his voice that is wrong. You tell him perhaps, that he must drop his read ing tone, and be natural; but he understands nothing what you mean; and while his manner becomes more rapid or more loud, for this admonition, he goes on with his tone still. He is under the influence of an inveterate habit, which he acquired from being early accustomed to read that which he did not understand, and in which he felt no interest.

To break up unseemly tones, thus deeply fixed by habit, every teacher of reading or speaking finds to be the first and hardest task in his employment. In general, the longer these habits have been cherished, the more stubborn they become; and measures that might be sufficient to prevent

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