for any government, against any people who may resist it. Be the state of the people what it may, they shall 5 not rise; be the government what it will, it shall not be opposed. The practical commentary has corresponded with the plain language of the text. Look at Spain and at Greece. If men may not resist the Spanish inquisition, and the Turkish scimitar, what is there to 10 which humanity must not submit? Stronger cases can never arise. Is it not proper for us, at all times—is it not our duty, at this time, to come forth, and deny, and condemn, these monstrous principles? Where, but here and in one other place, are they likely to be resisted? 15 They are advancing with equal coolness and boldness; and they are supported by immense power. The timid will shrink and give way-and many of the brave may be compelled to yield to force. Human liberty may yet, perhaps, be obliged to repose its principal hopes on the 20 intelligence and the vigour of the Saxon race. As far as depends on us, at least, trust those hopes will not be disappointed; and that, to the extent which may consist with our own settled, pacific policy, our opinions and sentiments may be brought to act on the right side, and 25 to the right end, on an occasion which is, in truth, nothing less than a momentous question between an intelligent age, full of knowledge, thirsting for improvement, and quickened by a thousand impulses, and the most arbitrary pretensions, sustained by unprecedented 30 power.

In four days, the fire and the sword of the Turk, rendered the beautiful Scio a clotted mass of blood and ashes. The details are too shocking to be recited. Forty thousand women and children, unhappily saved from the 35 general destruction, were afterwards sold in the market of Smyrna, and sent off into distant and hopeless servitude. Even on the wharves of our own cities, it has been said, have been sold the utensils of those hearths which now exist no longer. Of the whole population 40 which I have mentioned, not above 900 persons were left living upon the island. I will only repeat, sir, that these tragical scenes were as fully known at the Congress of Verona, as they are now known to us; and it is not too much to call on the powers that constituted that 45 Congress, in the name of conscience, and in the name

of humanity, to tell us if there be nothing even in these unparalleled excesses of Turkish barbarity, to excite a sentiment of compassion; nothing which they regard as so objectionable as even the very idea of popular resist50 ance to arbitrary power. *

*

*

I close, then, sir, with repeating, that the object of this resolution is, to avail ourselves of the interesting occasion of the Greek revolution, to make our protest against the doctrines of the Allied Powers; both as they 55 are laid down in principle, and as they are applied in practice.

I think it right, too, sir, not to be unseasonable in the expression of our regard, and, as far as that goes, in a ministration of our consolation to a long oppressed and 60 now struggling people. I am not of those who would in the hour of utmost peril, withhold such encouragement as might be properly and lawfully given, and when the crisis should be passed, overwhelm the rescued sufferer with kindness and caresses. The Greeks address the 65 civilized world with a pathos not easy to be resisted They invoke our favour by more moving considerations than can well belong to the condition of any other people. They stretch out their arms to the Christian communities of the earth, beseeching them, by a generous 70 recollection of their ancestors, by the consideration of their own desolated and ruined cities and villages, by their wives and children, sold into an accursed slavery, by their own blood, which they seem willing to pour out like water, by the common faith, and in the Name, which 75 unites all Christians, that they would extend to them, at least some token of compassionate regard.

EXERCISE 80.

Triumph of the Gospel.-PHILLIP.

Whatever may be said scoffingly, or in earnest, about the march of intellect, the age in which we live is more distinguished than perhaps any other, by the march and triumph of enlightened, religious, and moral 5 principle. Even the world itself seems to have forebodings of an approaching change; all creatures sigh to be renewed; the whole creation groaneth and travaileth in

pain together. There is at present a restlessness and an apprehension on the public mind, in relation to com10 ing events, something resembling the uneasiness and anxiety occasioned by the atmosphere, which is sometimes the forerunner of an earthquake; like Jerusalem, when Christ entered it on his way to Calvary-the whole world seems to be moved-in short, all nature 15 seems to sympathise with us, who have the first fruits of the Spirit, while we groan within ourselves, waiting for the adoption, to wit, the redemption of our bodies.

We

have every reason to believe that we are at this moment standing on the brink of a great moral revolution. The 20 Angel of the Apocalypse having the everlasting Gospel to preach to them that dwell in the uttermost parts of the earth, is now on the wing; the shadow of death is in many parts turned into the morning; the dawn of that day which is to renovate the dominions of darkness 25 has arisen upon us; the delightful anticipations of former ages begin to be realized; the splendid visions of prophecy are now embodying before our eyes; and from the altar of God a fire has been kindled, which, like the last conflagration, will continue to burn, till the 30 elements of corruption shall melt with fervent heat-till the earth, or political heavens, which are unfavorable to the progress of divine truth, shall be purified, or shall pass away with a great noise-till every idol in the heathen world shall be consumed-till the present system 35 of things shall give place to the new heavens and the new earth,—till the celestial voice shall salute our ears, "Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and he will be their God."

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Were yonder sun turned into darkness and the moon into blood; were the whole frame of nature dissolved, God would remain. God would be the same in himself as he now is; but the promises contain, virtually contain the veracity of God; and when it is said that the 45 glory of the Lord shall cover the earth, as the waters cover the channels of the great deep, it is enough for me that the mouth of the Lord hath spoken it. I take my stand upon the high table-land of promise, and look forward with certainty to the period, when all the pro50 mises, which respect the future grandeur of Christ's

kingdom, shall be accomplished.-Arise and shine, for thy light is come; let the Directors of this Society arise and shine; let the churches of London arise and shine; let the ministers of London arise and shine; let the rich 55 professors of religion arise and shine. Zion, the joy of the whole carth, shall arise and shine, for the glory of the Lord has arisen upon her; her palaces shall be adorned by the just and good of all ages. Multitudes who live in regions far remote, and myriads yet to come, 60 will arise to call her blessed: the barbarous nations shall attend at her gates, the numerous tribes of Africa, the millions of Madagascar, and the teeming population of India, and of China, shall be seen pressing forward to her hallowed courts, bending in her sanctuary, and of65 fering unto God the sacrifice of praise and thanksgiving. The wealth of the nations shall be brought into her treasury, the martial trumpet shall be suspended on her battlements, and the temple of peace shall exhibit the sword and the spear, to remind us of the triumph of the 70 Gospel. Kings' daughters shall be among her honorable women, the daughter of Tyre shall be there with a gift, the gold of Sheba and Seba shall be offered unto her, and the rich among the people shall entreat her favor; the light himself shall shine revealed from Heaven, 75 and one tide of glory, one unclouded blaze, shall overflow her courts.

EXERCISE 81.

Duties and Prospects of New England.-PRES. QUINCY.

And now, standing at this hour on the dividing line which separates the ages that are past, from those which are to come, how solemn is the thought that not one of this vast assembly-not one of that great multitude 5 who now throng our streets, rejoice in our fields, and make our hills echo with their gratulations, shall live to witness the next return of the era we this day celebrate! The dark veil of futurity conceals from human sight the fate of cities and nations, as well as of individuals. Man 10 passes away; generations are but shadows;-there is nothing stable but truth; principles only are immortal.

What, then, in conclusion of this great topic, are the elements of the liberty, prosperity, and safety, which the

inhabitants of New England at this day enjoy? In what 15 language, and concerning what comprehensive truths, does the wisdom of former times address the inexperience of the future?

Those elements are simple, obvious, and familiar.

Every civil and religious blessing of New England, all 20 that here gives happiness to human life, or security to human virtue, is alone to be perpetuated in the forms and under the auspices of a free commonwealth.

The commonwealth itself has no other strength or hope, than the intelligence and virtue of the individuals 25 that compose it.

For the intelligence and virtue of individuals, there is no other human assurance than laws, providing for the education of the whole people.

These laws themselves have no strength, or efficient 30 sanction, except in the moral and accountable nature of man, disclosed in the records of the Christian's faith; the right to read, to construe, and to judge concerning which, belongs to no class or cast of men, but exclusively to the individual, who must stand or fall by his own acts 35 and his own faith, and not by those of another.

The great comprehensive truths, written in letters of living light on every page of our history,-the language addressed by every past age of New England to all future ages is this:-Human happiness has no perfect security 40 but freedom;-freedom none but virtue;-virtue none but knowledge; and neither freedom, nor virtue, nor knowledge has any vigor, or immortal hope, except in the principles of the Christian faith, and in the sanctions of the Christian religion.

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Men of Massachusetts! Citizens of Boston! descendants of the early emigrants! consider your blessings; consider your duties. You have an inheritance acquired by the labors and sufferings of six successive generations of ancestors. They founded the fabric of your prosper50 ́ity, in a severe and masculine morality; having intelligence for its cement, and religion for its ground-work. Continue to build on the same foundation, and by the same principles; let the extending temple of your country's freedom rise, in the spirit of ancient times, in pro55 portions of intellectual and moral architecture,-just, simple, and sublime. As from the first to this day, let