The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
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Side 73
... of Bede , leaving it to speak for itself , and the student to form his own opinions thereon . Lucius , king of Britain , writing to Pope Eleutherius , desired to be made a Christian . In the year of our Lord's incarnation 156 , Marcus 73.
... of Bede , leaving it to speak for itself , and the student to form his own opinions thereon . Lucius , king of Britain , writing to Pope Eleutherius , desired to be made a Christian . In the year of our Lord's incarnation 156 , Marcus 73.
Side 74
... Lucius , king of the Britons , sent a letter to him , entreating , that by his command he might be made a Christian . He soon obtained the object of his pious request.1 1 The student will not fail to observe that this important sentence ...
... Lucius , king of the Britons , sent a letter to him , entreating , that by his command he might be made a Christian . He soon obtained the object of his pious request.1 1 The student will not fail to observe that this important sentence ...
Side 75
... Lucius . This was probably done with a deeply - laid plan of making that king a Papist ; but for once crafty Rome outwitted itself , and in attempting to make a Roman Catholic , accidentally made a Christian . Alban being yet a pagan ...
... Lucius . This was probably done with a deeply - laid plan of making that king a Papist ; but for once crafty Rome outwitted itself , and in attempting to make a Roman Catholic , accidentally made a Christian . Alban being yet a pagan ...
Side 80
... Lucius about the middle of the second century was no other than our own Church of England , and that it never in any way had anything whatever to do with Rome . As we shall see later , Romanism never showed itself in England until ...
... Lucius about the middle of the second century was no other than our own Church of England , and that it never in any way had anything whatever to do with Rome . As we shall see later , Romanism never showed itself in England until ...
Side 104
... Lucius ; we have shown that Rome was in no sense whatever the fountain - head from which that Church had sprung ; we have demonstrated the much - to - be commended hospitality of the early British gentlemen towards their clergymen ; we ...
... Lucius ; we have shown that Rome was in no sense whatever the fountain - head from which that Church had sprung ; we have demonstrated the much - to - be commended hospitality of the early British gentlemen towards their clergymen ; we ...
Andre utgaver - Vis alle
The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies living Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish worship
Populære avsnitt
Side 230 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 230 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 46 - For he's a jolly good fel-low, For he's a jolly good fel-low, For he's a jolly good fe-el-low, Which nobody can deny.
Side 231 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 232 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 233 - In the New Testament, he that is appointed to be a bishop or a priest, needeth no consecration by the Scripture ; for election or appointing thereto is sufficient.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 40 - Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 138 - said they. He replied : " Our Lord saith, ' Take My yoke upon you, and learn of Me, for I am meek and lowly in heart ' ; if, therefore, Augustine is meek and lowly of heart, it is to be believed that he has taken upon him the yoke of Christ, and offers the same to you to take upon you. But if he is stern and haughty, it appears that he is not of God, nor are we to regard his words.
Side 46 - till morning, We won't go home 'till morning, We won't go home 'till morning, Till day-light doth appear.