The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint; Black is WhiteKegan Paul, Trench, Trubner & Company, 1892 - 280 sider |
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Side 234
... Superintendent was to take place in this way . Four previously ap- pointed Superintendents , if procurable — if not , any- body else would do as well - were to lay their hands on his head , and one of them was to say , " Receive the ...
... Superintendent was to take place in this way . Four previously ap- pointed Superintendents , if procurable — if not , any- body else would do as well - were to lay their hands on his head , and one of them was to say , " Receive the ...
Side 235
... Superintendents of the Re - Establishment , instead of sitting on their thrones , were to have them borne in front of them . For the ordering of Priests and Deacons , a very simple form was to be used . The Superintendent , laying his ...
... Superintendents of the Re - Establishment , instead of sitting on their thrones , were to have them borne in front of them . For the ordering of Priests and Deacons , a very simple form was to be used . The Superintendent , laying his ...
Side 239
... Superintendents that had been formerly in the Salvation Army . Ladies worked beautiful banners for use at these ... Superintendent of Canter- bury said , " plenty of life " in it , and , as the great orator of St. Paul's Cathedral put it ...
... Superintendents that had been formerly in the Salvation Army . Ladies worked beautiful banners for use at these ... Superintendent of Canter- bury said , " plenty of life " in it , and , as the great orator of St. Paul's Cathedral put it ...
Side 242
... Superintendents became tinged with Ortho- doxy . Superintendents who had been renowned for their Free Thought were heard to speak of " our Holy Faith , " and instead of hinting mysteriously at the First Cause , they boldly talked about ...
... Superintendents became tinged with Ortho- doxy . Superintendents who had been renowned for their Free Thought were heard to speak of " our Holy Faith , " and instead of hinting mysteriously at the First Cause , they boldly talked about ...
Side 245
... Superintendents , that they would have to enjoy eternal bliss instead of evapo- rating into a sort of general gaseous goodness belonging to nobody in particular . They preached the Bo - Tree as resolutely as some of their Superintendents ...
... Superintendents , that they would have to enjoy eternal bliss instead of evapo- rating into a sort of general gaseous goodness belonging to nobody in particular . They preached the Bo - Tree as resolutely as some of their Superintendents ...
Andre utgaver - Vis alle
The Prigment: Being The Life of a Prig; Prig's Bede; How to Make a Saint ... Thomas Longueville Uten tilgangsbegrensning - 1892 |
The Prigment: Being the Life of A Prig; Prig's Bede; How T Make A Saint ... Thomas De Longueville,Prig The Prig Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
agnostic agnosticism Alban altar ancient British Anglican Church Anglican Saints apostle Archbishop asked Augustine Beatification Bede believe Bill Blessed Book bread British Bishops Buddhism called canonization cathedrals Catholic Church century chapel Christ Christian Church of England Church of Rome clergy clergyman Court of Arches Dean defendant dissenters doctrines early British Church ecclesiastical endeavour English Established Church Ethelbert faith father feel followed Germanus Grace Gregory Hannah head historian holy honour Hooker King ladies living Lord Lucius Maniple Maniple's martyrs matter ment mind Minister miracles modern never opinion Oxford passage person Pope pray prayers preach priests Privy Council prove question Re-Established Church rector relics religion religious replied Richard Hooker Roman Catholic Roman Catholic Church Roman Church Romanists Samuel Johnson schism Side-Boards Smiles statues Superintendents thing thought tion truth Turncote Venerable William Laud wish worship
Populære avsnitt
Side 230 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 230 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Side 46 - For he's a jolly good fel-low, For he's a jolly good fel-low, For he's a jolly good fe-el-low, Which nobody can deny.
Side 231 - And the other Books (as Hierome saith) the Church doth read for example of life, and instruction of manners; but yet doth it not apply them to establish any doctrine : such are these following: The Third Book of Esdras.
Side 232 - And there is no more Promise of God, that Grace is given in the committing of the Ecclesiastical Office, than it is in the committing of the Civil Office.
Side 233 - In the New Testament, he that is appointed to be a bishop or a priest, needeth no consecration by the Scripture ; for election or appointing thereto is sufficient.
Side 154 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Side 40 - Self within the heart, smaller than a corn of rice, smaller than a corn of barley, smaller than a mustard seed, smaller than a canary seed or the kernel of a canary seed.
Side 138 - said they. He replied : " Our Lord saith, ' Take My yoke upon you, and learn of Me, for I am meek and lowly in heart ' ; if, therefore, Augustine is meek and lowly of heart, it is to be believed that he has taken upon him the yoke of Christ, and offers the same to you to take upon you. But if he is stern and haughty, it appears that he is not of God, nor are we to regard his words.
Side 46 - till morning, We won't go home 'till morning, We won't go home 'till morning, Till day-light doth appear.