Sermons, Academical and OccasionalJ.H. Parker, 1848 - 421 sider |
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Side iii
... course which He approves in the emergency now imagined . For the conduct of such inquiry , I am now about to suggest a few leading thoughts : not professing to argue out any of the points , but simply to set them down as worthy of grave ...
... course which He approves in the emergency now imagined . For the conduct of such inquiry , I am now about to suggest a few leading thoughts : not professing to argue out any of the points , but simply to set them down as worthy of grave ...
Side v
... course the most reasonable of any , who should bring himself to reject all scruples concerning our Church with a strong moral abhorrence , as he would any other evil imagination . But it is not every one , perhaps , who could bring ...
... course the most reasonable of any , who should bring himself to reject all scruples concerning our Church with a strong moral abhorrence , as he would any other evil imagination . But it is not every one , perhaps , who could bring ...
Side x
... course exerts and realizes itself more , as the argument comes to touch more nearly on those transcendental and affecting truths , whereby Faith , if one may so say , lives and moves and has her being . Possibly , " " perhaps , " " why ...
... course exerts and realizes itself more , as the argument comes to touch more nearly on those transcendental and affecting truths , whereby Faith , if one may so say , lives and moves and has her being . Possibly , " " perhaps , " " why ...
Side xii
... , our faith in the course of nature , in our own senses , or in our personal identity , when we come really to consider it , is scarcely intelligible but as faith in the God of Nature , " the same yesterday , and to - xii PREFACE .
... , our faith in the course of nature , in our own senses , or in our personal identity , when we come really to consider it , is scarcely intelligible but as faith in the God of Nature , " the same yesterday , and to - xii PREFACE .
Side xv
... course must be , not what is visibly best for ourselves , but what is most pleasing to Him - most apparently on His side in the great conflict between good and evil . We must bind ourselves by an unchangeable rule , never to do evil ...
... course must be , not what is visibly best for ourselves , but what is most pleasing to Him - most apparently on His side in the great conflict between good and evil . We must bind ourselves by an unchangeable rule , never to do evil ...
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analogy apostasy Apostles Apostolical Succession appear argument Arian Athanasius authority Baptism believe Bishop Bishop Butler blessing called Canon Christian Church of England Communion concerning consider Council course Creed divine doctrine doubt duty Epistle especially Eucharist evidence evil faith Father favour fear feel God's Gospel grace hath heart Heaven heresy Holy Ghost Holy Scripture hope interpretation Irenæus Jesus Christ judge judgment kind King kingdom less Lord Lord's matter mean mind moral mysteries nation natural Nicæa Nicene Nicene Creed observed Old Testament Ordination ourselves perhaps perplexity persons portion practical prayer preached present principle profess Prophets prove providential question reason received religion religious respect Roman Roman Catholic rule Sacraments sacred sacrifice sake salvation sanctified Saviour seems sense Sermon shew speaking spirit suppose surely teach Testament Thee Theodoret Thessalonians things thou thought Timothy true trust truth unity unto visible whole words καὶ
Populære avsnitt
Side 177 - Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner : but be thou partaker of the afflictions of the gospel according to the power of God...
Side 21 - And in that day shall the deaf hear the words of the book, And the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the Lord , And the poor among men shall rejoice in the Holy One of Israel.
Side 135 - And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee : for they have not rejected thee, but they have rejected me, that I should not reign over them.
Side 171 - Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers...
Side 183 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Side 96 - I speak to your shame. Is it so, that there is not a wise man among you ? no, not one that shall be able to judge between his brethren ? 6 But brother goeth to law with brother, and that before the unbelievers.
Side 274 - And they beckoned unto their partners which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.
Side 153 - Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these ( Behold, I was left alone ; these, where had they been?
Side 213 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Side 46 - Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.