The Teachings and Acts of Jesus of Nazareth and His Apostles: Literally Translated Out of the GreekW.D. Dillard, 1885 - 391 sider |
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Side viii
... judge the world in righteousness " ( holiness , justice , goodness ) . Proverbs 8:18 to 20 , " riches and honour , yea , durable riches and righteousness ( holiness , justice , goodness ) . ( Wisdom ) lead in the way of right- eousness ...
... judge the world in righteousness " ( holiness , justice , goodness ) . Proverbs 8:18 to 20 , " riches and honour , yea , durable riches and righteousness ( holiness , justice , goodness ) . ( Wisdom ) lead in the way of right- eousness ...
Side 6
... judge , and the judge deliver thee to the officer , and thou be cast into prison . 26 Verily I say unto thee , Thou shalt by no means come out thence , till thou hast paid the uttermost farthing . 27 Ye have heard that it was said by ...
... judge , and the judge deliver thee to the officer , and thou be cast into prison . 26 Verily I say unto thee , Thou shalt by no means come out thence , till thou hast paid the uttermost farthing . 27 Ye have heard that it was said by ...
Side 9
... judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again . 3 And why beholdest thou the mote that is in thy brother's eye , but considerest not the beam that is in thine own eye ? 4 Or how wilt thou ...
... judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again . 3 And why beholdest thou the mote that is in thy brother's eye , but considerest not the beam that is in thine own eye ? 4 Or how wilt thou ...
Side 18
... judges . 28 But if I cast out devils by the Spirit of God , then the king- dom of God is come unto you . 29 Or else , how can one enter into a strong man's house , and spoil his goods , except he first bind the strong man ? and then he ...
... judges . 28 But if I cast out devils by the Spirit of God , then the king- dom of God is come unto you . 29 Or else , how can one enter into a strong man's house , and spoil his goods , except he first bind the strong man ? and then he ...
Side 97
... Judge not , and ye shall not be judged : condemn not , and ye shall not be condemned : for- give , and ye shall be forgiven : 38 Give , and it shall be given unto you ; good measure , press- ed down , and shaken together , and running ...
... Judge not , and ye shall not be judged : condemn not , and ye shall not be condemned : for- give , and ye shall be forgiven : 38 Give , and it shall be given unto you ; good measure , press- ed down , and shaken together , and running ...
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The Teachings and Acts of Jesus of Nazareth and His Apostles (1885) W. D. Dillard Ingen forhåndsvisning tilgjengelig - 2009 |
The Teachings and Acts of Jesus of Nazareth and His Apostles: Literally ... W. D. Dillard Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
angel Anointed Jesus apostles Art thou beast behold believe blessed blood bondman brethren brother called cast CHAPTER chief priests church circumcision cometh commanded dead death devil disciples earth evil faith Father flesh Galilee Gentiles give glory goeth gospel grace hand hath healed hear heard heart heaven Herod high priest Holy Spirit immersed Israel Jerusalem Jesus answered Jesus of Nazareth Jesus said unto Jesus saith Jews John Judea justice king kingdom kingdom of God lest Lord Moses multitude ness passover Paul PAUL THE APOSTLE peace Peter Pharisees Pilate pray preach prophets receive Sadducees saith unto say unto scribes sent shew Simon Peter sins spake speak synagogue teaching temple thine things thou art thou hast thou shalt tion took truth unto thee Verily I say voice Wherefore whosoever woman word written ye know yourselves
Populære avsnitt
Side 388 - In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Side 244 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think ; but to think soberly, according as God hath dealt to every man the measure of faith.
Side 31 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Side 168 - A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
Side 98 - Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Side 254 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Side 109 - If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion?
Side 84 - And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Side 13 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
Side 18 - And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12 How much then is a man better than a sheep ? Wherefore it is lawful to do well on the sabbath days.