Considerations on the nature and efficacy of the Lord's supperJ. Nunn, 1808 - 327 sider |
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Side 11
... never - failing cup of holy consolation . The Sacrament , for so the Eucharist is usually called by way of eminence , is both in its name and nature a mystery ; and , as a mystery , it contains something in it above , though not ...
... never - failing cup of holy consolation . The Sacrament , for so the Eucharist is usually called by way of eminence , is both in its name and nature a mystery ; and , as a mystery , it contains something in it above , though not ...
Side 25
... never fall from the memory of a man who has read the Gospel , or who lives in a land where Christianity is the established Religion . Religion . The Sacrament , thus lowered from a beneficial mystery to a mere memorial , will scarcely ...
... never fall from the memory of a man who has read the Gospel , or who lives in a land where Christianity is the established Religion . Religion . The Sacrament , thus lowered from a beneficial mystery to a mere memorial , will scarcely ...
Side 43
... never to be repeated , but the benefits of which are to flow by means of the feast upon it , as from a perennial fountain , till time shall be no more . It is very important that the Eucharist should be considered , as it appears really ...
... never to be repeated , but the benefits of which are to flow by means of the feast upon it , as from a perennial fountain , till time shall be no more . It is very important that the Eucharist should be considered , as it appears really ...
Side 64
Vicesimus Knox. deem the Gospel representation of Christ's Sacrifice and atonement ) could never pro- duce a religious Rite of Divine appoint- ment , arising from , and dependant on a real specific action . I say , of Divine appointment ...
Vicesimus Knox. deem the Gospel representation of Christ's Sacrifice and atonement ) could never pro- duce a religious Rite of Divine appoint- ment , arising from , and dependant on a real specific action . I say , of Divine appointment ...
Side 112
... never encourage licentiousness of manners ; for licentiousness would destroy an union " with a Being who is of purer eyes than " to behold iniquity . " • It is of infinite consequence that we seck union with God by every mode , and the ...
... never encourage licentiousness of manners ; for licentiousness would destroy an union " with a Being who is of purer eyes than " to behold iniquity . " • It is of infinite consequence that we seck union with God by every mode , and the ...
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Vanlige uttrykk og setninger
Altar antient Apostles Baptism believe benefits annexed Bishop Bishop Hoadly Bishop Warburton blessings Blood of Christ body and blood bread bread and wine celebration chapter of St Christian Church commemoration communicant Communion considered conveyed Corinthians crament CUDWORTH death Divine divine grace doctrine drink his blood duty eat the flesh endeavour Epiousios Eucharist faith feast fice Gentiles Gospel hath heart Heaven holy Rite Holy Spirit human idea Idols instituted Jesus Christ Jewish Jews John Last Supper ligion Liturgy Lord Lord's Prayer Lord's Supper means memorial ment mercy mind moral mysterious nature obedience oblation offered opinion ordinance ousia partakers passages present benefits reason receive the Sacrament reception religious remembrance remission of sins render repentance Sacra Sacramentum sacri sacrifice sanctification Saviour says Scripture SECT sincere sixth chapter Socinian solemn soul supposed thee thing thou tion tism union unto verily virtue Waterland words worthily worthy receiver
Populære avsnitt
Side 332 - I am the living bread which came down from heaven : if any man eat of this bread, he shall live for ever : and the bread that I will give is my flesh, which I will give for the life of the world.
Side 50 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Side 55 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Side 203 - We praise Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory, O LORD GOD, heavenly KING, GOD the FATHER Almighty.
Side 334 - It is the spirit that quickeneth; the' flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64 But there are some of you that believe not.
Side 34 - Hereby know we that we dwell in him, and he in us; because he hath given us of his Spirit.
Side 56 - But I say that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God ; and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils ; ye cannot be partakers of the Lord's table, and of the table of devils.
Side 275 - CHRIST'S Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and steadfastly believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His blood for his redemption, earnestly remembering the benefits he hath thereby, and giving. Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Side 37 - For even Christ our passover is sacrificed for us : therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.
Side 161 - These things understood not his disciples at the first : but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.