The Expositor and Universalist Review, Volum 1;Volum 3George W. Bazin, 1834 |
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Side 11
... Jewish Christians . Add to these a solitary expression or two which may possibly come under this head , in his epistles severally to the Ephesians , Philippians , Colossians , Timothy and Titus ; in all of which last named cases ...
... Jewish Christians . Add to these a solitary expression or two which may possibly come under this head , in his epistles severally to the Ephesians , Philippians , Colossians , Timothy and Titus ; in all of which last named cases ...
Side 12
... Jewish privileges and the observance of le- gal rites . The preceding context shows it to be that in which he himself had been blameless while a Pharisee and a wicked persecutor , ( of course , it was not moral virtue , ) and which he ...
... Jewish privileges and the observance of le- gal rites . The preceding context shows it to be that in which he himself had been blameless while a Pharisee and a wicked persecutor , ( of course , it was not moral virtue , ) and which he ...
Side 15
... Jewish associates , lived according to the law . St. Paul , who was present , could not endure this dissimulation ... Jews , why compellest thou- [ as he did , by his present example , ] why compellest thou the Gentiles to live as do the ...
... Jewish associates , lived according to the law . St. Paul , who was present , could not endure this dissimulation ... Jews , why compellest thou- [ as he did , by his present example , ] why compellest thou the Gentiles to live as do the ...
Side 20
... Jewish Christians contended , in the council of Jerusalem , that they ought to require the Gentile believers to be circumcised and to keep the law of Moses , St. Peter rose and demanded , ' Why tempt ye God , to put a yoke upon the neck ...
... Jewish Christians contended , in the council of Jerusalem , that they ought to require the Gentile believers to be circumcised and to keep the law of Moses , St. Peter rose and demanded , ' Why tempt ye God , to put a yoke upon the neck ...
Side 24
... Jews or Gentiles ; for in this respect there was no difference between them , all having transgressed , 1 Rom . ix . 30 - x . 10 . Rom . iii . 19-21 . We wish to make two remarks here : 1. There is evidently an allusion in this text ...
... Jews or Gentiles ; for in this respect there was no difference between them , all having transgressed , 1 Rom . ix . 30 - x . 10 . Rom . iii . 19-21 . We wish to make two remarks here : 1. There is evidently an allusion in this text ...
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Achaia apostle appear atonement authority believe Bible called character Christians church circumstances communion day of judgment dead destruction divine doctrine earth Egypt endless Epistle eternal everlasting evil expression faith Father fellowship flesh future Gehenna Gentiles give glory gospel Greek Hades hath heart heathen heaven Hebrew hell holy important interpretation Israel Jerusalem Jesus Christ Jewish Jews Josephus judge language literal Lord Luke mankind Matt meaning ment mercy mind moral Moses Mount of Olives mystery nature object observed parable partakers passage Paul Pentateuch Pharisees preached preachers present prophets punishment quoted reference regard religion remarks rendered resurrection righteousness sacrifice Sadducees salvation Saviour says Scriptures sects sense Septuagint Sheol sinners sins Sodom Sodom and Gomorrah soul speak spirit sufferings supposed temple Testament thee things thou tion translation truth Universalism Universalists unto death verse whole wicked words writers
Populære avsnitt
Side 12 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Side 36 - And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, . that shall not be thrown down.
Side 372 - Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Side 438 - For the Sadducees say that there is no resurrection, neither angel, nor spirit : but the Pharisees confess both.
Side 118 - But rise, and stand upon thy feet : for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee...
Side 18 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Side 195 - And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood ; and the stars of heaven fell unto the earth, even as a fig-tree casteth her untimely figs when she is shaken of a mighty wind.
Side 160 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit : by which also He went and preached unto the spirits in prison...
Side 249 - God, which is given me to you-ward ; how that by revelation He made known unto me the mystery, (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ,) which in other ages was not made known unto the sons of men, as it is now revealed unto the holy apostles and prophets by the Spirit...
Side 326 - Let us hold fast the Profession of our Faith without wavering: (for He is faithful that promised;) and let us consider one another to provoke unto love and to good works : not forsaking the assembling of ourselves together, as the manner of some is : but exhorting one another : and so much the more, as ye see the day approaching.