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Expository Discourses on the First Epistle of the Apostle Peter
Uten tilgangsbegrensning - 1855
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Side 334 - Servants, be subject to your masters with all fear ; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
Side 274 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness...
Side 301 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Side 89 - Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ...
Side 615 - As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. " If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Side 43 - ... having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself. That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth ; even in him...
Side 527 - Lift up your heads, O ye gates ; and be ye lifted up, ye 'everlasting doors ; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates ; even lift them up, ye everlasting doors; and the King of glory shall come in.
Side 319 - One family we dwell in Him, One Church above, beneath, Though now divided by the stream, The narrow stream, of death...
Side 365 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; * but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.