Discussions on Philosophy and Literature, Education and University Reform: Chiefly from the Edinburgh Review; Cor., Vindicated, Enl., in Notes and AppendicesBlackwood, 1866 - 846 sider |
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Side 2
... ment to the third edition of the Frayments Philosophiques ( Euvres , S. III . T. iv . ) -and in his Prefatory Notice to the Pensées de Pascal ( Euvres , S. IV . T. i . ) — On the other hand , M. Peisse has ably advocated the counterview ...
... ment to the third edition of the Frayments Philosophiques ( Euvres , S. III . T. iv . ) -and in his Prefatory Notice to the Pensées de Pascal ( Euvres , S. IV . T. i . ) — On the other hand , M. Peisse has ably advocated the counterview ...
Side 13
... ment ; nor , for the same reason , can we follow out in thought an infinite divisibility of parts . The result is the same , whether we apply the process to limitation in space , in time , or in degree . The unconditional negation , and ...
... ment ; nor , for the same reason , can we follow out in thought an infinite divisibility of parts . The result is the same , whether we apply the process to limitation in space , in time , or in degree . The unconditional negation , and ...
Side 81
... ment of the contemporary hypothesis of — ANTONY ARNAULD ! and of Antony Arnauld ALONE !! Kenelm's theory of memory .— " Out of which it followeth , that the little simili- tudes which are in the caves of the brain , wheeling and ...
... ment of the contemporary hypothesis of — ANTONY ARNAULD ! and of Antony Arnauld ALONE !! Kenelm's theory of memory .— " Out of which it followeth , that the little simili- tudes which are in the caves of the brain , wheeling and ...
Side 95
... ment admits of no logical reply . ( Lect . xxviii . p . 175 . ) — " But " ( we may suppose Hume to conclude ) " as you truly maintain that the confutation of scepticism can be attempted only in two ways ( ibid . ) , — either by showing ...
... ment admits of no logical reply . ( Lect . xxviii . p . 175 . ) — " But " ( we may suppose Hume to conclude ) " as you truly maintain that the confutation of scepticism can be attempted only in two ways ( ibid . ) , — either by showing ...
Side 109
... ment of reason , as the instrument of philosophy , i.e. the excitation of reason to spontaneous inquiry , in conformity to determined laws through internal inclination , and external occasion , and herein the gradual progress manifested ...
... ment of reason , as the instrument of philosophy , i.e. the excitation of reason to spontaneous inquiry , in conformity to determined laws through internal inclination , and external occasion , and herein the gradual progress manifested ...
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Discussions on Philosophy and Literature, Education and University Reform ... Sir William Hamilton Uten tilgangsbegrensning - 1852 |
Discussions on Philosophy and Literature, Education and University Reform ... Sir William Hamilton Uten tilgangsbegrensning - 1852 |
Vanlige uttrykk og setninger
Absolute academical admitted afford ancient Aristotle Arts assert attempt body Cambridge candidates cause Church College competent conceived condition consciousness consequently consistories constitute Cullen cultivation degree Descartes determined divine doctrine Dr Whately Dr Whewell Edinburgh English Universities Epistolæ established examination exclusively exercise existence fact faculty favour former German highest honour hypothesis ignorance instruction intellectual intelligence knowledge laws of thought learned lectures Leibnitz less logic logicians Malebranche mathematical mathematician matter means ment metaphysical mind moral nature necessary necessity notion object observation opinion Organon original Oxford patronage perception phænomena phænomenon philosophy Plato practice predicate present principle Professor proposition quod reasoning regard Reid relation Reuchlin schools Scotland seminaries Sir Robert Inglis speculation statutes supposed syllogism theory things thought tion truth Tutors University of Cambridge University of Edinburgh University of Oxford whilst whole wholly words
Populære avsnitt
Side 308 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Side 14 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.