The Spectator, Volum 5George Gregory Smith J.M. Dent & Company, 1898 |
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Side 1
... hope to make the Figure You have done , among the fashionable part of his Species . It is therefore no wonder , we see such multitudes of aspiring young Men VIII . A fall ; 4- fall short of you in all these Beauties of Pel - Stack.
... hope to make the Figure You have done , among the fashionable part of his Species . It is therefore no wonder , we see such multitudes of aspiring young Men VIII . A fall ; 4- fall short of you in all these Beauties of Pel - Stack.
Side 19
George Gregory Smith. 1714 . bound in my first Solutions and Responses , I hope it No. 560 , will not be imputed to any want of Foresight , but to Monday , the long Disuse of Speech . I doubt not by this Inven- June 28 , tion to have all ...
George Gregory Smith. 1714 . bound in my first Solutions and Responses , I hope it No. 560 , will not be imputed to any want of Foresight , but to Monday , the long Disuse of Speech . I doubt not by this Inven- June 28 , tion to have all ...
Side 39
... hope , you will allow me to represent some Part of a Military Life not altogether unnecessary to the forming a Gentleman . I need not tell you that in France , whose Fashions we have been formerly so fond of , almost every one derives ...
... hope , you will allow me to represent some Part of a Military Life not altogether unnecessary to the forming a Gentleman . I need not tell you that in France , whose Fashions we have been formerly so fond of , almost every one derives ...
Side 43
... hope this short Essay will convince my Readers , it is not for want of Abilities that I avoid State - tracts , and that if I would apply my Mind to it , I might in a little time be as great a Master of the Political Scratch as any the ...
... hope this short Essay will convince my Readers , it is not for want of Abilities that I avoid State - tracts , and that if I would apply my Mind to it , I might in a little time be as great a Master of the Political Scratch as any the ...
Side 58
... hope for in Life , when Death was thus in a manner defeated ; and when Pain it self would be of so short a Duration , that it would but just serve to enhance the Value of Pleasure , While I was in these Thoughts , I unluckily called to ...
... hope for in Life , when Death was thus in a manner defeated ; and when Pain it self would be of so short a Duration , that it would but just serve to enhance the Value of Pleasure , While I was in these Thoughts , I unluckily called to ...
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acquainted ADDISON agreeable appear August August 13 August 20 Author Bacon Beauty Body Cicero consider Country Creatures Criticks Delight Desire Discourse Divine Dunciad endeavour entertain Eternity Eyes Faculties Fancy Friday Friend Gentleman give Gyges Hand Happiness hath Heart Heaven Hilpa Honour Horace Humour Husband Imagination infinite John Julius Cæsar July July 14 July 26 July 9 June 25 kind King Lady Letter lived look Love Lover Mankind manner Marriage married Mind Mohocks Monday Motto Nature never Number observed Occasion October October 15 October 29 Ovid Pain Paper particular Passion Person Philosophers Place pleased Pleasure Poet present Publick Reader Reason received Satyr says Sept Shalum shew Soul speak SPECTATOR Tatler tell thing thou thought tion Tirzah told Truth Verses VIII Virgil Virtue Wednes day Wednesday Whichenovre Whig whole Widow Words World write young
Populære avsnitt
Side 237 - Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Side 38 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 79 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Side 121 - Existence, by telling us, That he comprehends infinite Duration in every Moment; That Eternity is with him a Punctual stans, a fixed Point ; or, which is as good Sense, an Infinite Instant?
Side 79 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
Side 13 - ... and distracted in her looks. Her name was Fancy. She led up every mortal to the appointed place, after having very officiously assisted him in making up his pack, and laying it upon his shoulders.
Side 36 - ... circumference to one creature than another, according as we rise one above another in the scale of existence. But the widest of these our spheres has its circumference. When therefore we reflect on the Divine Nature, we are so used and accustomed to this imperfection in ourselves, that we cannot forbear, in some measure, ascribing it to Him in whom there is no shadow of imperfection. Our reason indeed assures us, that his attributes are infinite ; but the poorness of our conceptions is such,...
Side 238 - The wide, the unbounded prospect lies before me; But shadows, clouds, and darkness rest upon it. Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Side 48 - Wine heightens indifference into love, love into jealousy, and jealousy into madness. It often turns the good natured man into an idiot, and the choleric into an assassin. It gives bitterness to resentment, it makes vanity insupportable, and displays every little spot of the soul in its utmost deformity.
Side 16 - ... of them who did not think the new blemish, as soon as she had got it into her possession, much more disagreeable than the old one. I made the same observation on every other misfortune or calamity which every one in the assembty brought upon himself in lieu of what he had parted with.