Moravian heresy. Wherein the principal errors of that doctrine are fully set forth, proved, and refuted |
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Side ix
... Death itself no more than Accident , or the Effect of fome natural Cause . Nor fhould we ever imagine that thefe Things knew the Concurrence of a chaftening Hand , or the Appointment of an omnipotent Will . BUT if , by thofe little ...
... Death itself no more than Accident , or the Effect of fome natural Cause . Nor fhould we ever imagine that thefe Things knew the Concurrence of a chaftening Hand , or the Appointment of an omnipotent Will . BUT if , by thofe little ...
Side 5
... Death ) in Cafe we difobeyed : --- For Chrift paid all our Debts . in that Respect to the Father . But not- withstanding that he thus paid our Debt by dying once for all : Yet he came to fulfil the Law but not to deftroy it . It will ...
... Death ) in Cafe we difobeyed : --- For Chrift paid all our Debts . in that Respect to the Father . But not- withstanding that he thus paid our Debt by dying once for all : Yet he came to fulfil the Law but not to deftroy it . It will ...
Side 10
... Death , Refurrection , and Afcention of Chrift , might ferve as Mementoes to keep the People in perpetual Thought of , Faith in , and Dependance on , the Promife . For as David exalted the Serpent in the Wilder- ness , nefs , to heal ...
... Death , Refurrection , and Afcention of Chrift , might ferve as Mementoes to keep the People in perpetual Thought of , Faith in , and Dependance on , the Promife . For as David exalted the Serpent in the Wilder- ness , nefs , to heal ...
Side 11
... Death of Chrift , are 3dly , Thefe All Symbols , muft be na- turally fuperceded , and of no Effect , when the Thing they are defigned to reprefent appears . Therefore fuch Parts of the Jewish Rites and Ceremonies were naturally ...
... Death of Chrift , are 3dly , Thefe All Symbols , muft be na- turally fuperceded , and of no Effect , when the Thing they are defigned to reprefent appears . Therefore fuch Parts of the Jewish Rites and Ceremonies were naturally ...
Side 66
... Death , Doctor Paul Crellius before mentioned , being a Scholar and Man of confiderable Note , took all the Methods he could to propagate that Doctrine , and for that End did not fpare Time , Labour , Learning , or Fortune . By that ...
... Death , Doctor Paul Crellius before mentioned , being a Scholar and Man of confiderable Note , took all the Methods he could to propagate that Doctrine , and for that End did not fpare Time , Labour , Learning , or Fortune . By that ...
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Moravian Heresy. Wherein the Principal Errors of That Doctrine Are Fully Set ... John Roche (of Dublin ) Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
abfolute affert Affiftance Affurance againſt Agricola alfo alſo Anſwer Antinomian becauſe believe Bleffing Books Rev Cafe Caufe Cauſe Chrift Chriftian Church Confcience Confequences confider Count Zinzendorf Courſe Creature Death and Paffion defigned Defires Degree Difpofitions diftinct divine Doctrine Duty Effence endeavour Errors Faith fame Father faving fecond feems fenfible feveral fhall fhew fhort fhould fimple fince fincere firſt fome fpeak fpecial fuch fuffer fufficient fupport fure give Glory Gofpel Grace Happineſs hath himſelf holy Jefus John Wesley lefs likewife Lord Love Manner Means Meaſure Methodists Mind moft moſt muft muſt Nature neceffary nefs notwithſtanding Numbers obferve occafioned perfect Perfon pleafing Point Power Preachings prefent Moravians Principles promifed Proofs Purpoſe Queſtion raiſed Reader Reafon Refpect refuted Rife Salvation Scrip Scripture Sect Senfe ſhall Soul Spirit Tenets thefe Things themſelves ther theſe thofe thoſe Thoughts tion Truth ufual Virtue whilft whofe Words
Populære avsnitt
Side 245 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
Side 246 - According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Side 293 - I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal ; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God.
Side 214 - Simon Magus to repent and pray God, if perhaps the thought of his heart might be forgiven him, Acts viii.
Side 8 - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
Side 295 - Wind, and carried all before it. " * In my Prayer the Power of God came "• down, and gave a great Shock. Such an " abiding univerfal Shock I never knew be**• fore. —In the Afternoon again the Shock **• was very great.
Side 246 - The Lord thy God will raife up unto thee a Prophet from the midft of thee, of thy brethren, like unto me...
Side 247 - up a prophet from among their brethren, like unto thee, and...
Side 171 - Being juftified by faith, we have peace with God, through our Lord Jefus Chrift...
Side 177 - BELIEVED not : the works that I do in my father's " name, they bear witnefs of me.